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The free will theorem states: Given the axioms, if the choice about what measurement to take is not a function of the information accessible to the experimenters (free will assumption), then the results of the measurements cannot be determined by anything previous to the experiments. That is an "outcome open" theorem:
No free lunch theorem (philosophy of mathematics) No-hair theorem ; No-trade theorem ; No wandering domain theorem (ergodic theory) Noether's theorem (Lie groups, calculus of variations, differential invariants, physics) Noether's second theorem (calculus of variations, physics) Noether's theorem on rationality for surfaces (algebraic surfaces)
These questions predate the early Greek stoics (for example, Chrysippus), and some modern philosophers lament the lack of progress over all these centuries. [11] [12] On one hand, humans have a strong sense of freedom, which leads them to believe that they have free will. [13] [14] On the other hand, an intuitive feeling of free will could be ...
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Free-will libertarianism is the view that the free-will thesis (that we, ordinary humans, have free will) is true and that determinism is false; in first-order language, it is the view that we (ordinary humans) have free will and the world does not behave in the way described by determinism.
The neuroscience of free will encompasses two main fields of study: volition and agency. Volition, the study of voluntary actions, is difficult to define. [citation needed] If human actions are considered as lying along a spectrum based on conscious involvement in initiating the actions, then reflexes would be on one end, and fully voluntary actions would be on the other. [17]
Free will in antiquity is a philosophical and theological concept. Free will in antiquity was not discussed in the same terms as used in the modern free will debates, but historians of the problem have speculated who exactly was first to take positions as determinist, libertarian, and compatibilist in antiquity. [1]