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Babylonian law is a subset of cuneiform law that has received particular study due to the large amount of archaeological material that has been found for it. So-called "contracts" exist in the thousands, including a great variety of deeds, conveyances, bonds, receipts, accounts, and most important of all, actual legal decisions given by the judges in the law courts.
The Code appears in a late Babylonian (7th–6th century BC) list of literary and scholarly texts. [121] No other law collection became so entrenched in the curriculum. [122] Rather than a code of laws, then, it may be a scholarly treatise. [100] Much has been written on what the Code suggests about Old Babylonian society and its legal system.
The Sumerian Code of Ur-Nammu (c. 2100 –2050 BC), then the Babylonian Code of Hammurabi (c. 1760 BC), are amongst the earliest originating in the Fertile Crescent. In the Roman empire, a number of codifications were developed, such as the Twelve Tables of Roman law (first compiled in 450 BC) and the Corpus Juris Civilis of Justinian, also ...
Babylonian law put a limit on such actions, restricting the retribution to be no worse than the crime, as long as victim and offender occupied the same status in society. As with blasphemy or lèse-majesté (crimes against a god or a monarch), crimes against one's social betters were punished more severely.
It institutes fines of monetary compensation for bodily damage as opposed to the later lex talionis ('eye for an eye') principle of Babylonian law. However, murder, robbery, adultery and rape were capital offenses. The code reveals a glimpse at societal structure during Ur's Third Dynasty.
In antiquity, the two major centres of Jewish scholarship were located in Galilee and Babylonia.A Talmud was compiled in each of these regional centres. The earlier of the two compilations took place in Galilee, either in the late fourth or early fifth century, and it came to be known as the Jerusalem Talmud (or Talmud Yerushalmi).
Viceroy (or governor) of Babylon (šakkanakki Bābili) [4] – emphasises the political dominion of Babylon itself. [2] For much of the city's history, its rulers referred to themselves as viceroys or governors, rather than kings. The reason for this was that Babylon's true king was formally considered to be its national deity, Marduk.
Babylonian law. c. 1758 BC – Code of Hammurabi – The most famous and also most preserved of the ancient laws. Discovered in December 1901, it contains over 282 paragraphs of text, not including the prologue and epilogue. c. 1500-1300 BC – Assyrian law; c. 1500-1400 BC – Hittite laws [2]