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Gaman (我慢) is a Japanese term of Zen Buddhist origin which means "enduring the seemingly unbearable with patience and dignity". [1] [2] The term is generally translated as "perseverance", "patience", or "tolerance". [3]
Human beings possess "a deep-rooted and insistent need for continuity". [31] Philosopher of science Thomas Kuhn points to the resemblance between conceptual change and Gestalt perceptual shifts (e.g., the difficulty encountered in seeing the hag as a young lady). Hence, the difficulty of switching from one conviction to another could be traced ...
Sabr (Arabic: صَبْرٌ, romanized: ṣabr) (literally 'endurance' or more accurately 'perseverance' and 'persistence' [1]) is one of the two parts of faith (the other being shukr) in Islam. [2] It teaches to remain spiritually steadfast and to keep doing good actions in the personal and collective domain, specifically when facing opposition ...
Conatus is, for Baruch Spinoza, where "each thing, as far as it lies in itself, strives to persevere in its being." [a]In the philosophy of Baruch Spinoza, conatus (/ k oʊ ˈ n eɪ t ə s /; wikt:conatus; Latin for "effort; endeavor; impulse, inclination, tendency; undertaking; striving") is an innate inclination of a thing to continue to exist and enhance itself.
Eternal security, also known as "once saved, always saved" is the belief providing Christian believers with absolute assurance of their final salvation.Its development, particularly within Protestantism, has given rise to diverse interpretations, especially in relation with the defining aspects of theological determinism, libertarian free will and the significance of personal perseverance.
Sisu is extraordinary determination in the face of extreme adversity, and courage that is presented typically in situations where success is unlikely. It expresses itself in taking action against the odds, and displaying courage and resoluteness in the face of adversity; in other words, deciding on a course of action, and then adhering to it even if repeated failures ensue.
These changes are often reactions against the prior cultural form, which typically has grown stale and repetitive. An obsession emerges among the mainstream with the new movement, and the old one falls into neglect – sometimes it dies out entirely, but often it chugs along favored in a few disciplines and occasionally making reappearances ...
The modern term "culture" is based on a term used by the ancient Roman orator Cicero in his Tusculanae Disputationes, where he wrote of a cultivation of the soul or "cultura animi", [6] using an agricultural metaphor for the development of a philosophical soul, understood teleologically as the highest possible ideal for human development.