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Native American religions were prevalent in the pre-Columbian era, including state religions.Common concept is the supernatural world of deities, spirits and wonders, such as the Algonquian manitou or the Lakotaʼs wakan, [19] [20] [9] as well as Great Spirit, [21] Fifth World, world tree, and the red road among many Indians.
When the people arrived in the Fourth or White World Niʼ Hodisxǫs ([nɪ̀ʔ xòtɪ̀sxõ̀s]), there were anaye (naayééʼ) living there. The Sacred Mountains were re-formed from soil taken from the original mountains in the Second World. First Man and the Holy People created the sun, moon, seasons, and stars.
Protest at Glen Cove sacred burial site. The Recognition of Native American sacred sites in the United States could be described as "specific, discrete, narrowly delineated location on Federal land that is identified by an Indian tribe, or Indian individual determined to be an appropriately authoritative representative of an Indian religion, as sacred by virtue of its established religious ...
Historically, Anishinaabe people believed in a variety of spirits, whose images were placed near doorways for protection. According to Anishinaabe tradition, Michilimackinac , later named by European settlers as Mackinac Island , in Michigan, was the home of Gitche Manitou, and some Anishinaabeg tribes would make pilgrimages there for rituals ...
The yeii or yei (Navajo: yéí or yéʼii) are spirit deities of the Navajo people. The most benevolent of such beings are the Diyin Diné'e or Holy People who are associated with the forces of nature. Yéi—There are a number of divinities in the Navaho pantheon known as yéi...which is translated "god" or "genius." What distinction exists ...
Despite the passage of time and the changes that have occurred, the Navajo people continue to hold these sacred places in high regard, recognizing their enduring spiritual and cultural significance. [7] The necessities of the Navajo, such as food, water, timber, and vegetation, flow through them.
Four Holy People – First Man, First Woman, Salt Woman, and Black God – [sat together and] planned the conditions of life on the surface of the earth.” [5] Still more, these four figures are collectively responsible, not just for the organization of all things terrestrial, but for the placement of the stars themselves.
ᏗᎵᏍᏙᏗ "dilsdohdi" [1] the "water spider" is said to have first brought fire to the inhabitants of the earth in the basket on her back. [2]Cherokee spiritual beliefs are held in common among the Cherokee people – Native American peoples who are Indigenous to the Southeastern Woodlands, and today live primarily in communities in North Carolina (the Eastern Band of Cherokee Indians ...