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The psalm is divided into two parts: in verses 1–5, the psalmist proclaims the joy of seeing his fault remitted by God, and in verse 6 to verse 11, he shows his confidence in the conviction that God is the guide on the right path. The harm suffered by the psalmist is very hard to bear, although we can not know precisely its nature.
Chrysostom: Yet He may seem here to have aimed under the title of false prophets, not so much at the heretic, as at those who, while their life is corrupt, yet wear an outward face of virtuousness; whence it is said, By their fruits ye shall know them. For among heretics it is possible many times to find a good life, but among those I have ...
God does not know sinners because they are not worthy that they should be known of God; not that He altogether is ignorant concerning them, but because He knows them not for His own. For God knows all men according to nature, but He seems not to know them for that He loves them not, as they seem not to know God who do not serve Him worthily.
A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. Wherefore by their fruits ye shall know them." From Luke 6:43–45 (KJV): "For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth ...
Whom ye know not; i. e. not, in the most absolute and certain sense; not, who He is, and whence Ho is." [2] Augustine: "In His low estate He was not seen; and therefore the candle was lighted." [2] Theophylact of Ohrid: "Or it was, that our Lord was in the midst of the Pharisees; and they not knowing Him. For they thought that they knew the ...
"Veritas vos liberabit" in the 1890 graduation book of Johns Hopkins University "The truth will set you free" (Latin: Vēritās līberābit vōs (biblical) or Vēritās vōs līberābit (common), Greek: ἡ ἀλήθεια ἐλευθερώσει ὑμᾶς, transl. hē alḗtheia eleutherṓsei hūmâs) is a statement found in John 8:32—"And ye shall know the truth and the truth shall make ...
My great grandfather was well known in town 80 years ago for trying to publicly [end] himself a bunch of times before finally succeeding, I didn’t know until I was 20 and found his obituary.
For whoso does not judge his neighbour who has sinned against him, him shall not God judge for his sin, but will forgive him his debt even as he forgave. [ 7 ] Chrysostom : Otherwise; He does not forbid us to judge all sin absolutely, but lays this prohibition on such as are themselves full of great evils, and judge others for very small evils.