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The first school of interpretation to emerge in the United States was "orthodox". For more than a decade after the end of the World War II, few American historians challenged the official American interpretation of the beginnings of the Cold War. [2]
His books are sometimes considered to represent the "orthodox" interpretation of history. [4] [5] His analysis of the origins of the Cold War was challenged from the left during the Vietnam era, with the allegation that the Hiroshima and Nagasaki bombings were designed primarily to stop Soviet expansionism and thus caused the Cold War. However ...
Gaddis is probably the best known historian writing in English about the Cold War. [16] Perhaps his most famous work is the highly influential Strategies of Containment (1982; rev. 2005), [17] which analyzes in detail the theory and practice of containment that was employed against the Soviet Union by Cold War American presidents, but his 1983 distillation of post-revisionist scholarship ...
[24] [25] Nevertheless, historian Emily Baran writes that "some accounts suggest the conversion to militant atheism did not always end individuals' existential questions". [26] After the German invasion of the USSR in 1941, Stalin revived the Russian Orthodox Church to raise morale for the war effort. Consequently, by 1957, there were almost ...
In historiography, historical revisionism is the reinterpretation of a historical account. [1] It usually involves challenging the orthodox (established, accepted or traditional) scholarly views or narratives regarding a historical event, timespan, or phenomenon by introducing contrary evidence or reinterpreting the motivations and decisions of the people involved.
On 4 August, in the Somali region, an organized group of Muslim youth reportedly killed six priests and burned down at least eight Ethiopian Orthodox churches during widespread civil unrest in Jijiga. On 25 August, in Bure town, followers of the Ethiopian Orthodox Church stoned a man to death after accusing him of attempting to set a church on ...
The Romanian Orthodox Church operated within Communist Romania between 1947 and 1989, the era during which Romania was a socialist state.The regime's relationship with the Orthodox Church was ambiguous during this period: while the government declared itself "atheist", it actively collaborated with the Church, and, during the Nicolae Ceaușescu era, the government used the Orthodox Church as ...
The historical rivalry between the Ecumenical Patriarchate and the Russian Orthodox Church intensified after the Cold War. Indeed, after the Cold War, Moscow and Constantinople both emerged as "two centers of Orthodox power".