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Then all the tax collectors and the sinners drew near to Him to hear Him. [7]This is the third mention by Luke of the tax collectors (Greek: οι τελωναι, hoi telōnai, also translated as "publicans"); they were previously one of the groups who answered John the Baptist's call to repentance, [8] and Jesus ate with them, amidst the Pharisees' earlier complaints, in chapter 5.
The parable of the leaven (also called the parable of the yeast) is one of the shorter parables of Jesus. It appears in two of the canonical gospels of the New Testament and a version of the parable also occurs in the non-canonical Gospel of Thomas (96). [22] The differences between Matthew (Matthew 13:33) and Luke (Luke 13:20–21) are minor.
Luke 14 is the fourteenth chapter of the Gospel of Luke in the New Testament of the Christian Bible.It records one miracle performed by Jesus Christ on a Sabbath day, followed by his teachings and parables, [1] where he "inculcates humility... and points out whom we should invite to our feasts, if we expect spiritual remuneration". [2]
Luke 16 is the sixteenth chapter of the Gospel of Luke in the New Testament of the Christian Bible.It records the teachings and parables of Jesus Christ, including the account of the "rich man and Lazarus". [1]
Bill Hutto and Jesus Gomez say those parables or stories illustrated morals or spiritual lessons and they still have universal applications. They're in Matthew 13:31-33, Mark 4:30-32 and Luke 13: ...
The noncanonical Apocryphon of James also contains three unique parables attributed to Jesus. [18] They are known as "The Parable of the Ear of Grain", "The Parable of the Grain of Wheat", and "The Parable of the Date-Palm Shoot". [19] The hypothetical Q document is seen as a source for some of the parables in Matthew, Luke, and Thomas. [20]
Luke 12 is the 12th chapter of the Gospel of Luke in the New Testament of the Christian Bible.It records a number of teachings and parables told by Jesus Christ when "an innumerable multitude of people had gathered together", but addressed "first of all" to his disciples.
The first parable Mark relates is the parable of the sower, with Jesus perhaps speaking of himself as a sower or farmer, [4] and the seed as his word. Johann Bengel refers to Christ as the sower, along with others who proclaim the gospel, [5] but the Jamieson, Fausset and Brown commentary notes that the question, "who is the sower?"