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Sermon 6*: The Righteousness of Faith - Romans 10:5-8; Sermon 7*: The Way To The Kingdom - Mark 1:15; Sermon 8*: The First Fruits of the Spirit - Romans 8:1; Sermon 9*: The Spirit of Bondage and of Adoption - Romans 8:15; Sermon 10*: The Witness of the Spirit: Discourse One - Romans 8:16; Sermon 11: The Witness of the Spirit: Discourse Two ...
Hebrews 11 is the eleventh chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible.The author is anonymous, although the internal reference to "our brother Timothy" (Hebrews 13:23) causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship.
The first passage to be considered is Hebrews 3:1–6. D'Angelo and others regard the larger context of this passage (3:1–4:16) to be the superiority of Christ's message to the Law. While the comparison between Jesus and the angels is based on a number of OT citations, the comparison of Jesus and Moses turns on a single verse, Nu. 12:7.
Hebrews 1:7-12 from 𝔓 114. Hebrews 1:3. φερων τε τα παντα τω ρηματι της δυναμεως αυτου upholding the universe by his word of power – rest of the manuscripts φανερων τε τα παντα τω ρηματι της δυναμεως αυτου revealed the universe by his word of power – Codex ...
The 1611 edition of the King James Bible ends the Epistle to the Hebrews with "Written to the Hebrewes, from Italy, by Timothie" The Epistle to the Hebrews of the Christian Bible is one of the New Testament books whose canonicity was disputed. Traditionally, Paul the Apostle was thought to be the author. However, since the third century this ...
Hebrews 10 is the tenth chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible.The author is anonymous, although the internal reference to "our brother Timothy" (Hebrews 13:23) causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship.