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One interpretation of this verse is Thomas's confession in John 20:28 has a significant weakness that it depends on sight, so Jesus needs to ' repetition of the words Thomas said a few days before and the make an immediate correction by stating the 'greater blessedness of those who believe without seeing'. [2]
Peter's vision of a sheet with animals, the vision painted by Domenico Fetti (1619) Illustration from Treasures of the Bible by Henry Davenport Northrop, 1894. According to the Acts of the Apostles, chapter 10, Saint Peter had a vision of a vessel (Greek: σκεῦος, skeuos; "a certain vessel descending upon him, as it had been a great sheet knit at the four corners") full of animals being ...
The Incredulity of Saint Thomas by Caravaggio, c. 1602. A doubting Thomas is a skeptic who refuses to believe without direct personal experience – a reference to the Gospel of John's depiction of the Apostle Thomas, who, in John's account, refused to believe the resurrected Jesus had appeared to the ten other apostles until he could see and feel Jesus's crucifixion wounds.
The implication of taking a leap of faith can, depending on the context, carry positive or negative connotations, as some feel it is a virtue to be able to believe in something without evidence while others feel it is foolishness, as is presented in Fear and Trembling on Abraham's figure when God demands the sacrifice pf his son Isaac:
The fifth and final part of the five part lecture series. Here Dr. King delivers a Sermon at Ebeneezer Baptist Church concerning Peace in the world. [135] 1968 January 7 "What are your New Years Resolutions" Atlanta, GA A sermon declaring the importance of making resolutions count for something more than just vain pursuits. [136] January 16
The fifteen strips, put together by Bruckner, make one sheet (117 × 173 mm), and the remaining three strips make the bottom of a second sheet. [ how? Linguistically, the Holy Cross Sermons reflect an older stage of the language than the 14th century, the manuscript being a copy of original sermons composed some time from the end of the 13th ...
Oneness Pentecostals differ from most other Pentecostals and Evangelicals in their views on soteriology, believing that true saving faith is demonstrated by repentance, full-submersion water baptism, and baptism in the Holy Spirit with the evidence of speaking in other tongues.
The sermon was not always viewed in a favorable light by leaders of the LDS Church [6] or other denominations in the Latter Day Saint movement. It was not published in the LDS Church's 1912 History of the Church because of then-church president Joseph F. Smith's discomfort with some ideas in the sermon popularized by the editor of the project, B. H. Roberts of the First Council of the Seventy. [7]