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The Federalist Papers, as a foundation text of constitutional interpretation, are frequently cited by U.S. jurists, but are not law. Of all the essays, No. 78 is the most cited by the justices of the United States Supreme Court. Federalist No. 78 quotes Montesquieu: "Of the three powers [...], the judiciary is next to nothing." There was little ...
In international law, the principle is known as the Lotus principle, after a collision of the S.S. Lotus in international waters. The Lotus case of 1926–1927 established the freedom of sovereign states to act as they wished, unless they chose to bind themselves by a voluntary agreement or there was an explicit restriction in international law ...
We have said that no one is above the law. Justice must turn on the law and the facts, on what the defendant at bar did or didn’t do, not on who he is. Not today.
The idea of the rule of law can be regarded as a modern iteration of the ideas of ancient Greek philosophers, who argued that the best form of government was rule by the best men. [25] Plato advocated a benevolent monarchy ruled by an idealized philosopher king, who was above the law. [25]
In an unsparing dissent, Justice Sonia Sotomayor said the Supreme Court allowed a president to become a “king above the law” in its ruling that limited the scope of criminal charges against ...
It is best known in its original formulation: "Act only according to that maxim whereby you can at the same time will that it should become a universal law." [ 1 ] According to Kant, rational beings occupy a special place in creation, and morality can be summed up in an imperative, or ultimate commandment of reason , from which all duties and ...
Like the natural law's right of revolution, this constitutional law of redress justified the people resisting the sovereign. This law of redress arose from a contract between the people and the king to preserve the public welfare. This original contract was "a central dogma in English and British constitutional law" since "time immemorial". [64]
The Law of Life is a term coined by author Farley Mowat in his 1952 book People of the Deer, [1] and popularized by Daniel Quinn, to denote a universal system of various natural principles, any of which tend to best foster life—in other words, any of which best guides behavior that tends toward the reproductive success and survival of some particular gene pool.