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In the King James Version of the Bible, the text reads: Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake. The World English Bible translates the passage as: "Blessed are you when people reproach you, persecute you, and say all kinds of evil against you falsely, for ...
In the King James Version of the Bible the text reads: Blessed are they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven. The World English Bible translates the passage as: Blessed are those who have been persecuted for righteousness' sake, for theirs is the Kingdom of Heaven. The Novum Testamentum Graece text is:
Even the King James Version had doubts about this verse, as it provided (in the original 1611 edition and still in many high-quality editions) a sidenote that said, "This 36th verse is wanting in most of the Greek copies." This verse is missing from Tyndale's version (1534) and the Geneva Bible (1557).
Matthew 5:12 is the twelfth verse of the fifth chapter of the Gospel of Matthew in the New Testament.It is the tenth verse of the Sermon on the Mount.This verse is generally seen as part of an expansion of the eight Beatitude, others see it as the second half of the ninth Beatitude, a small group feel it is the tenth Beatitude and thus brings to a close a second Decalogue.
8:3, 9:2: Saul (whose Roman name was Paul) imprisons many Christians. 9:23-24, 20:19, 23:12-14: Jews plot to kill Paul. 12:1-5: King Herod (believed to be Agrippa I) executes James and imprisons Peter. 13:44-51: Paul and Barnabas being driven out of Antioch. 14:5-6: Jews and gentiles attempt unsuccessfully to stone Paul and Barnabas.
"Judas Bible", from 1613: This Bible has Judas, not Jesus, saying "Sit ye here while I go yonder and pray" (Matthew 26:36). [11] [12] A second folio edition printed by Robert Barker, printer to King James I, is held in St. Mary's Church, Totnes, Devon. In this copy, the misprint has been covered with a small slip of paper glued over the name of ...
'For my name's sake' echoes 'for my sake' in verse 18. [30] The second half of this verse is unclear. Both 'to the end' and 'saved' can have multiple meanings. Elsewhere in Matthew 'to the end' can refer to the destruction of the Temple in 70, the Second Coming of Jesus, the end of persecution, the close of the age, or the end of an individual ...
In the King James Version of the Bible the text reads: 35 Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King. 36 Neither shalt thou swear by thy head, because thou canst not make one hair white or black. The World English Bible translates the passage as: