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Biblical literalism or biblicism is a term used differently by different authors concerning biblical interpretation.It can equate to the dictionary definition of literalism: "adherence to the exact letter or the literal sense", [1] where literal means "in accordance with, involving, or being the primary or strict meaning of the word or words; not figurative or metaphorical".
The 1968 Supplement of Liddell Scott and Jones also includes the definition, "brought to justice"; this sense is the normative definition found in Hellenistic Greek meaning "to punish" or "administer justice (to someone)." Instead of meaning declared righteous or made righteous, the term may mean the proper or legally approved punishment has ...
A secondary meaning of the Greek word is 'justice', [7] which is used to render it in a few places by a few Bible translations, e.g. in Matthew 6:33 in the New English Bible. Jesus asserts the importance of righteousness by saying in Matthew 5:20 , "For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers ...
Aequitas (genitive aequitatis) is the Latin concept of justice, equality, conformity, symmetry, or fairness. [1] It is the origin of the English word "equity". [ 2 ] [ 3 ] In ancient Rome , it could refer to either the legal concept of equity , [ 4 ] or fairness between individuals.
In Judaism, bible hermeneutics notably uses midrash, a Jewish method of interpreting the Hebrew Bible and the rules which structure the Jewish laws. [1] The early allegorizing trait in the interpretation of the Hebrew Bible figures prominently in the massive oeuvre of a prominent Hellenized Jew of Alexandria, Philo Judaeus, whose allegorical reading of the Septuagint synthesized the ...
Justification is a word used in the Scriptures to mean that in Christ we are forgiven and actually made righteous in our living. Justification is not a once-for-all, instantaneous pronouncement guaranteeing eternal salvation, regardless of how wickedly a person might live from that point on.
The Westminster Shorter Catechism's definition of God is an enumeration of his attributes: "God is a Spirit, infinite, eternal, and unchangeable in his being, wisdom, power, holiness, justice, goodness, and truth." [6] This answer has been criticised, however, as having "nothing specifically Christian about it."
The word tzedakah is based on the Hebrew (צדק , Tzedeq), meaning righteousness, fairness, or justice, and is related to the Hebrew word Tzadik, meaning righteous as an adjective (or righteous individual as a noun in the form of a substantive).