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Aside from this, Yogācāra also developed an elaborate analysis of consciousness and mental phenomena , as well as an extensive system of Buddhist spiritual practice, i.e. yoga. [1] The movement has been traced to the first centuries of the common era and seems to have developed as some yogis of the Sarvāstivāda and Sautrāntika traditions ...
Samkhya-Yoga believes that the Puruṣa cannot be regarded as the source of inanimate world, because an intelligent principle cannot transform itself into the unconscious world. This metaphysics is a pluralistic spiritualism, a form of realism built on the foundation of dualism. [32] Yoga-philosophy adopts the theory of Guṇa from Samkhya.
The yoga scholar Suzanne Newcombe argues that this was one of several visions of yoga as in some sense therapeutic, ranging from medical to a more popular offer of health and well-being. [15] The yoga scholar Andrea Jain describes these claims of Iyengar's in terms of "elaborating and fortifying his yoga brand" [16] and "mass-marketing", [16 ...
Adi Shankara, in his commentary on Yoga Sutras, distinguishes Dhyana from Dharana, by explaining Dhyana as the yoga state when there is only the "stream of continuous thought about the object, uninterrupted by other thoughts of different kind for the same object"; Dharana, states Shankara, is focussed on one object, but aware of its many ...
Larson says that the Yoga Sutras pursue an altered state of awareness from Abhidharma Buddhism's nirodhasamadhi; unlike Buddhism's "no self or soul", however, yoga (like Samkhya) believes that each individual has a self. [176] The third concept which the Yoga Sutras synthesize is the ascetic tradition of meditation and introspection. [176]
'World Conference on Scientific Yoga', 1970. From left: Swami Satchidananda, B.K.S. Iyengar, Amrit Desai, Kumar Swami, Dhirendra Brahmachari, and Dr B.I. Atreya In the 19th century, the Bengali physician N. C. Paul began the study of the physiology of yoga with his 1851 book Treatise on Yoga Philosophy, noting that yoga can raise carbon dioxide levels in the blood (hypercapnia).
The mental basis is the latent consciousness which is "the holder of all the seeds [for the mind and mental states]" (sarva-bījaka), "the appropriator of the [corporeal] basis (i.e., the body)" (āśrayopādātṛ), and "belonging to the [category of] karmic maturation" (vipāka-saṃgṛhīta), which refers to the fact that it is morally neutral.
Integral yoga, sometimes also called supramental yoga, is the yoga-based philosophy and practice of Sri Aurobindo and The Mother (Mirra Alfassa). [1] Central to Integral yoga is the idea that Spirit manifests itself in a process of involution , meanwhile forgetting its origins.