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This is an accepted version of this page This is the latest accepted revision, reviewed on 27 February 2025. Islam in Indonesia Istiqlal Mosque, the national mosque and the largest mosque in Southeast Asia. Total population 244,410,757 (2023) 87,06% of the population [a] Languages Liturgical Quranic Arabic Common Indonesian (official), various regional languages Mass Eid al-Fitr prayer at the ...
Nahdlatul Ulama (Indonesian pronunciation: [nahˈdatʊl ʊˈlama], lit. ' Revival of the Ulama ', NU) is an Islamic organization in Indonesia.Its membership numbered over 40 million in 2023, [2] making it the largest Islamic organization in the world. [3]
Ir.H.Chriswanto Santoso, M.Sc. Website: www.ldii.or.id: Remarks: Indonesia Institute of Islamic Dawah established in accordance with the ideals of the pioneering scholars of the Muslims as a place to learn, practice and propagate Islamic teachings are based purely on the Quran and Al-Hadith, the cultural background of the people of Indonesia, in the frame of State Unitary Republic of Indonesia ...
In 1998, Gereja Anglikan Indonesia (lit. Anglican Church of Indonesia) was founded to provide better services to native Indonesians. As of 2022, the congregation is present in Jakarta, Bandung, Surabaya, Batam, Medan, Nunukan, Pontianak, Ambon, and Tarakan. [71]
Indonesian traditional Quranic school. The spread of Islam in Indonesia was a slow, gradual and relatively peaceful process. One theory suggests it arrived directly from Arabia before the 9th century, while another credits Sufi merchants and preachers for bringing Islam to Indonesian islands in the 12th or 13th century either from Gujarat in India or directly from the Middle East. [4]
The decision to begin the encyclopedia project was made at the 1st Turkish Publications Congress in Ankara on 2–5 May 1939. In response to this Congress, the Turkish Minister of National Education Hasan Âli Yücel sent a letter dated 9 May 1939 to the rector of Istanbul University requesting that the Encyclopaedia of Islam be translated into Turkish.
Ulama and kyais, mostly wealthy landowners of rural area, were authoritative figures in this system, and santri (students) learned Islam through taqlid (rote learning) and kitab kuning. Distinct characteristics of traditionalism are based on such syncretism and rural communal dynamics.
The 1946 legislation also provided for the protection of Indonesia's Catholics and Protestants under the ministry's framework. [2] Some people hold view that Ministry of Religious Affairs is not a new creation. The lineage of the Ministry of Religious Affairs can be traced back to the Japanese colonial period (宗務部, Shūmubu, lit.