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The first eleven verses in chapter 8 are usually grouped with a previous verse, John 7:53, to form a passage known as "Pericope adulterae" or "Pericope de Adultera".It is considered canonical, but not found in some ancient Greek manuscripts of the New Testament (such as P 66, P 75, Codex Sinaiticus, Codex Vaticanus) and some old translations. [3]
"Veritas vos liberabit" in the 1890 graduation book of Johns Hopkins University "The truth will set you free" (Latin: Vēritās līberābit vōs (biblical) or Vēritās vōs līberābit (common), Greek: ἡ ἀλήθεια ἐλευθερώσει ὑμᾶς, transl. hē alḗtheia eleutherṓsei hūmâs) is a statement found in John 8:32—"And ye shall know the truth and the truth shall make ...
8.1 Verse 23. 8.2 Verses 24–27. ... John 12 is the twelfth chapter of the Gospel of John in the New Testament of the Christian ... set out in John 12:24–27, ...
John 7 is the seventh chapter of the Gospel of John in the New Testament of the Christian Bible. ... John 7:10–24 = The Heavenly Scholar; ... See also verse 8:
John 20:8 is the eighth verse of the twentieth chapter of the Gospel of John in the New Testament of the Christian Bible. Peter and the Beloved Disciple are examining Jesus's empty tomb. Peter has been inside the tomb since John 20:6, while the Beloved Disciple had been examining it from outside. In this verse the Beloved Disciple enters the tomb.
John 1:14 is the fourteenth verse in the first chapter of the Gospel of John in the New Testament ... (cf. John 5:27; John 8:40), ... is used in Wisdom of Sirach 24: ...
John 20:24 is the twenty-fourth verse of the twentieth chapter of the Gospel of John in the New Testament. It contains the note that Thomas was absent when Jesus appeared for the first time to the disciples .
"I am the Voice, etc." comes from Isaiah 40:3.Witham expands the meaning as: "I am a servant, and prepare paths, your hearts, for the Lord. I come, he says, to say that He is at the doors who is expected, that you may be prepared to go whithersoever He may bid you.” [1] MacEvilly notes that, "Having already declared what he was not, he now declares in very distinct terms, what he was, thus ...