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God is the creator of all things. Many religions, such as Judaism, Christianity, and Islam believe he created the entire universe and everything in it. He has spiritual attributes found in angels and humans. God has unique attributes of omnipotence, omnipresence, and omniscience. He is the model of perfection in all of creation. [3]
Instead, they suggest God should be kept in mind constantly to simultaneously achieve dharma and moksha, so constantly that one comes to feel one cannot live without God's loving presence. This school emphasized love and adoration of God as the path to "moksha" (salvation and release), rather than works and knowledge.
According to Thomas Aquinas, God is the "Highest Good". [1] The Summa Theologiae (question 6, article 3) affirms that "God alone is good essentially". [2]Because in Jesus there are two natures, the human and the divine one, Aquinas states that in him there are two distinct wills: the human will and the divine will.
The relation between such a God and such a man, and the relation between such a man and such a God, is for me the theme of the Bible and the essence of philosophy." [5] Kierkegaard doesn't believe God is so objective toward human beings but rather that he is the absolute subjective being. He put it this way in 1846:
Many theologians see mystery as God's primary attribute because he only reveals certain knowledge to the human race. Karl Barth said "God is ultimate mystery." [40] Karl Rahner views "God" as "mystery" and theology as "the 'science' of mystery." [41] Nikolai Berdyaev deems "inexplicable Mystery" as God's "most profound definition."
The Old Testament consistently uses three primary words to describe the parts of man: basar (flesh), which refers to the external, material aspect of man (mostly in emphasizing human frailty); nephesh, which refers to the soul as well as the whole person or life; and ruach which is used to refer to the human spirit (ruach can mean "wind", "breath", or "spirit" depending on the context; cf ...
Predestination, in theology, is the doctrine that all events have been willed by God, usually with reference to the eventual fate of the individual soul. [1] Explanations of predestination often seek to address the paradox of free will, whereby God's omniscience seems incompatible with human free will.
Divine law is any body of law that is perceived as deriving from a transcendent source, such as the will of God or gods – in contrast to man-made law or to secular law. According to Angelos Chaniotis and Rudolph F. Peters , divine laws are typically perceived as superior to man-made laws, [ 1 ] [ 2 ] sometimes due to an assumption that their ...