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Before They Are Hanged (2007) Taken from a quote by German writer Heinrich Heine: "We should forgive our enemies, but not before they are hanged." Last Argument of Kings (2008) A reference to the words that Louis XIV had inscribed on his cannons: "Ultima Ratio Regum," which is Latin for "the last argument of kings." Standalone novels
They were against German unification because they felt a united Germany might fall victim to revolutionary ideas. Most German states were absolutist monarchies with a censored press. The opponents of the conservatives, the liberals, wanted to replace absolutism with representative, constitutional government, equality before the law and a free ...
This is an accepted version of this page This is the latest accepted revision, reviewed on 26 February 2025. Medieval punishment for high treason The execution of Hugh Despenser the Younger, as depicted in the Froissart of Louis of Gruuthuse To be hanged, drawn and quartered was a method of torturous capital punishment used principally to execute men convicted of high treason in medieval and ...
6. "Today's a new day, a chance for a new start. Yesterday is gone and with it any regrets, mistakes, or failures I may have experienced. It's a good day to be glad and give thanks, and I do, Lord.
"Yes, indeed, we must fly; but not with our feet, but with our hands." [15]: 122 — Marcus Junius Brutus, Roman senator and assassin of Julius Caesar (23 October 42 BC), after defeat at the Battle of Philippi. He then bade his friends farewell before killing himself. "You must not pity me in this last turn of fate.
In 1912, the poisoner Frederick Seddon (leaning on the dock, left) was sentenced to death by Mr Justice Bucknill wearing a black cap (right) "May God have mercy upon your soul" or "may God have mercy on your soul" is a phrase used within courts in various legal systems by judges pronouncing a sentence of death upon a person found guilty of a crime that carries a death sentence.
The Greek text of Matthew 5:42-45 with a decorated headpiece in Folio 51 recto of Lectionary 240 (12th century). In the King James Version of the Bible the text reads: . But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; [2]
Augustine: Forasmuch as this so great goodness, namely, to forgive debts, and to love our enemies, cannot be possessed by so great a number as we suppose to be heard in the use of this prayer; without doubt the terms of this stipulation are fulfilled, though one have not attained to such proficiency as to love his enemy; yet if when he is ...