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What then must we say concerning a city or a family, that whether it be great or small, it is destroyed when it is at discord within itself." [2] Hilary of Poitiers: "For a city or family is analogous to a kingdom, as it follows, And every city or house divided against itself shall not stand." [2]
Thus; The Law was from God and the promise of the kingdom to Israel was by the Law, but if the kingdom of the Law be divided in itself, it must needs be destroyed; and thus Israel lost the Law, when the nation whose was the Law, rejected the fulfilment of the Law in Christ.
"United we stand, divided we fall" is a phrase used in many different kinds of mottos, most often to inspire unity and collaboration. Its core concept lies in the collectivist notion that if individual members of a certain group with binding ideals – such as a union , coalition , confederation or alliance – work on their own instead of as a ...
The expression "a house divided against itself" appears three times in the Bible. In the Gospel of Mark 3:25, Jesus states, "And if a house be divided against itself, that house cannot stand." That is in response to the scribes' claim that "by the prince of the devils casteth he out devils."
The people in the kingdom of this world are born of the flesh, are earthly and carnally minded. The people in the kingdom of Christ are reborn of the Holy Spirit, live according to the Spirit, and are spiritually minded. The people in the kingdom of the world are equipped for fighting with carnal weapons—spear, sword, armor, guns and powder.
Saint Remigius: "Here He calls the Son of God Himself the kingdom of heaven; for He saith, The kingdom of heaven is like unto a man that sowed good seed in his field." [20] Chrysostom: "He then points out the manner of the Devil’s snares, saying, While men slept, his enemy came and sowed tares in the midst of the wheat, and departed.
The exclusive use of the King James Version is recorded in a statement made by the Tennessee Association of Baptists in 1817, stating "We believe that any person, either in a public or private capacity who would adhere to, or propagate any alteration of the New Testament contrary to that already translated by order of King James the 1st, that is now in common in use, ought not to be encouraged ...
Zoroastrianism, a possible influence on Abrahamic traditions, [8] includes the concept of a "kingdom of God" or of a divine kingship: . In the Gāthās Zoroaster's thoughts about khšathra as a thing turn mostly to the 'dominion' or 'kingdom' of God, which was conceived, it seems, both as heaven itself, thought of as lying just above the visible sky, and as the kingdom of God to come on earth ...