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Polyxena. The sacrifice of Polyxena by the triumphant Greeks (Attic black-figure Tyrrhenian amphora, ca. 570–550 BC) In Greek mythology, Polyxena (/ pəˈlɪksɪnə /; Ancient Greek: Πολυξένη, romanized: Poluxénē) was the youngest daughter of King Priam of Troy and his queen, Hecuba. [1] She does not appear in Homer, but in several ...
The Acts of Xanthippe, Polyxena, and Rebecca is a work of New Testament apocrypha dating from the third or fourth century. Regarding its place in literature, 20th-century classicist scholar Moses Hadas writes: "Christians learned not only from pagan preachers but also from pagan romancers. The perfectly orthodox Acts of Xanthippe and Polyxena ...
Xanthippe (/ zænˈθɪpi /; Greek: Ξανθίππη [ksantʰíppɛː]; fl. 5th–4th century BCE) was an ancient Athenian, the wife of Socrates and mother of their three sons: Lamprocles, Sophroniscus, and Menexenus. She was likely much younger than Socrates, perhaps by as much as 40 years. [1] In Xenophon 's Symposium, she is described by ...
Lees rejected atonalism and Americana in favor of classical structures. Niall O'Loughlin writes in The New Grove Dictionary of Music and Musicians, "From an early interest in the bittersweet melodic style of Prokofiev and the bizarre and surrealist aspects of Bartók's music, he progressed naturally under the unconventional guidance of Antheil."
The New Testament apocrypha (singular apocryphon) [1] are a number of writings by early Christians that give accounts of Jesus and his teachings, the nature of God, or the teachings of his apostles and of their lives. Some of these writings were cited as scripture by early Christians, but since the fifth century a widespread consensus has ...
The Gospel of Nicodemus, also known as the Acts of Pilate[1] (Latin: Acta Pilati; Greek: Πράξεις Πιλάτου, translit. Praxeis Pilatou), is an apocryphal gospel claimed to have been derived from an original Hebrew work written by Nicodemus, who appears in the Gospel of John as an associate of Jesus. The title "Gospel of Nicodemus" is ...
Polyxena's most famous act is that of her death, depicted in the Trojan Women and discussed in the Hecabe. In both plays, Polyxena must be sacrificed by the Greeks in order to gain the favor of the wind and successfully sail home. [13] In the Metamorphoses, Polyxena's lengthy lamentations from the Hecabe is condensed down to under fifty lines ...
The full etymology of kitsune is unknown. The oldest known usage of the word is in the text Shin'yaku Kegonkyō Ongi Shiki , dating to 794. Other old sources include the aforementioned story in the Nihon ryōiki (810–824) and Wamyō Ruijushō (c. 934).