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Historically, the roots of Buddhism lie in the religious thought of Iron Age India around the middle of the first millennium BCE. [5] This was a period of great intellectual ferment and socio-cultural change known as the Second Urbanisation, marked by the growth of towns and trade, the composition of the Upanishads and the historical emergence of the Śramaṇa traditions.
Sujata was the daughter-in-law of Anathapindika, a prominent lay-disciple of the Buddha. The Pali Suttas, in Anguttara Nikaya(7:59; IV 91-94), records that the Buddha was delivering a teaching near or at Anathapindika's home when he was disrupted by the sounds of Sujata scolding the servants. The Buddha called for Sujata to be brought to him ...
According to Doniger, the myth of the Buddha avatar first appeared in the pre-Gupta period, when orthodox brahmanistic Vedic traditions were threatened by the rise of Buddhism and Jainism (and by foreign invaders.) [17] According to Doniger, "Hindus came to regard the Buddha as an avatar of Vishnu between A.D. 450 and the sixth century," first ...
Buddhism categorizes sexuality, in particular sexual arousal and pleasure, as a type of kama, or earthly pleasure, that must be abandoned to achieve enlightenment.Many Buddhists avoid drawing a distinction between monastic sexual abstinence and other forms of religious self-discipline, while some traditions actively incorporate sexual concepts or acts in a yogic or ritualistic context.
Statue of a kinnara in The Temple of the Emerald Buddha, Bangkok . Kinnara statue of Lý dynasty, Vietnam. A kinnara (Sanskrit: Kiṃnara) is a creature from Hindu and Buddhist mythology. [1] They are described as part human and part bird, and have a strong association with music and love.
One of the first known representations of the Buddha, Gandhara, in pure Hellenistic style and technique: Standing Buddha (Tokyo National Museum). Height: about 1 meter. The Indo-Greek may have initiated anthropomorphic representations of the Buddha in statuary, possibly as soon as the 2nd-1st century BCE, according to Foucher and others.
The Buddha is often depicted in Indian art and literature as a virile "Ultimate Man" (purusottama) and "is referred to by a range of epithets that extol his manly qualities, his extraordinarily beautiful body, his superhuman virility and physical strength, his skill in martial arts, and the effect he has on women who see him."
The concept of a love marriage is not a novelty in India, as it is regarded to be the equivalent of the gandharva marriage, which is still perceived as not righteous today. Hindu literature does indicate that love marriages were recognised and accepted in ancient times, for example, the legend of Dushyanta and Shakuntala in the Mahabharata ...