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In Seventh-day Adventist theology, the heavenly sanctuary teaching asserts that many aspects of the Hebrew tabernacle or sanctuary are representative of heavenly realities. In particular, Jesus is regarded as the High Priest who provides atonement for human sins by the sacrificial shedding of his blood at Calvary. The doctrine is based on ...
That this heavenly sanctuary is the one to be cleansed at the end of the 2300 days of Daniel 8:14, its cleansing being, as in the type, a work of judgment, beginning with the entrance of Christ as the high priest upon the judgment phase of His ministry in the heavenly sanctuary, foreshadowed in the earthly service of cleansing the sanctuary on ...
that the sanctuary represents the earth or church; and; by referring to 2 Peter 3:7, [14] that the 2,300 years ended with the burning of the earth at the Second Advent. Miller tied the 2,300-day vision to the Prophecy of Seventy Weeks in Daniel 9 where a beginning date is given. He concluded that the 70 weeks (or 70 sevens, or 490 days) were ...
A literal sanctuary exists in heaven. The Moses' tabernacle system, patterned after the heavenly temple, was a visual representation of the plan of salvation. Just as the earthly priests had a two-phase ministry in the tabernacle, so too Christ had a two-phase ministry in the heavenly.
A model of the Tabernacle showing the holy place, and behind it the Holy of Holies. The Holy of Holies (Hebrew: קֹדֶשׁ הַקֳּדָשִׁים, romanized: Qōḏeš haqQŏḏāšīm or Kodesh HaKodashim; also הַדְּבִיר hadDəḇīr, 'the Sanctuary') is a term in the Hebrew Bible that refers to the inner sanctuary of the Tabernacle, where the Shekhinah (God's presence) appeared.
The findings published by Crosier, Hahn and Edson led to a new understanding about the sanctuary in heaven. Their paper explained how there was a sanctuary in heaven, that Christ, the heavenly High Priest, was to cleanse. The believers understood this cleansing to be what the 2300 days in Daniel was referring to.
24. Christ's Ministry in the Heavenly Sanctuary 25. Second Coming of Christ 26. Death and Resurrection 27. Millennium and the End of Sin 28. New Earth. According to a 1985 survey, 29% of North American Adventist lecturers nominated eschatology as the area of greatest contribution by Adventists to then-current theology. This ranked second only ...
He suffered and died voluntarily on the cross for our sins and in our place, was raised from the dead, and ascended to minister in the heavenly sanctuary in our behalf." [49] That Christ promises to return as saviour at which time he will resurrect the righteous dead and gather them along with the righteous living to heaven.