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In religions where a single god is the primary object of worship, the representation of death is usually that god's antagonist, and the struggle between the two is central to the folklore of the culture. In such dualistic models, the primary deity usually represents good, and the death god embodies evil.
Yama is described as the twin of Yami (Yamuna, Goddess of the Yamuna River, and the son of the god Surya (sun) (in earlier traditions Vivasvat) and Sanjna, also called Sandhya and Randala. He judges the souls of the dead and, depending on their deeds, assigns them to the realm of the Pitris (forefathers), Naraka (hell), or to be reborn on the ...
Naraka (Sanskrit: नरक), also called Yamaloka, is the Hindu equivalent of Hell, where sinners are tormented after death. [1] It is also the abode of Yama, the god of Death. It is described as located in the south of the universe and beneath the earth.
Naraka (Sanskrit: नरक) is the realm of hell in Indian religions. According to schools of Hinduism, Jainism and Buddhism, Naraka is a place of torment. The word Neraka (modification of Naraka) in Indonesian and Malaysian has also been used to describe the Islamic concept of Hell. [1]
The Testament of Solomon is a pseudepigraphical work, purportedly written by King Solomon, in which the author mostly describes particular demons who he enslaved to help build the temple, the questions he put to them about their deeds and how they could be thwarted, and their answers, which provide a kind of self-help manual against demonic activity.
The prisoners in hell come to the dreadful place called Santakshana (i.e. cutting), where the cruel punishers tie their hands and feet, and with axes in their hands cut them like wooden planks. And they turn the writhing victims round, and stew them, like living fishes, in an iron caldron filled with their own blood, their limbs covered with ...
In Buddhism, Yama is a dharmapala, a wrathful god or the Enlightened Protector of Buddhism that is considered worldly, [6] said to judge the dead and preside over the Narakas ("Hell" or "Purgatory") and the cycle of rebirth. In the Jātakas the Narakas are mentioned as Yama's abode (referred to in Pali as Yamakkhaya, Yamanivesana, Yamasādana ...
They are built one upon the other like stories, the principle being that the more severe kind of damnation is located under the previous one. There are differences in the conception of the naraka's height, breadth, length, depth, and distance, meaning that there is not a clear canonic system of naraka at this point of time besides their size. [11]