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The link between mysticism and the vision of the Divine was introduced by the early Church Fathers, who used the term as an adjective, as in mystical theology and mystical contemplation. [12] Theoria enabled the Fathers to perceive depths of meaning in the biblical writings that escape a purely scientific or empirical approach to interpretation ...
R. C. Zaehner distinguishes between three fundamental types of mysticism, namely theistic, monistic, and panenhenic ("all-in-one") or natural mysticism. [7] The theistic category includes most forms of Jewish, Christian and Islamic mysticism and occasional Hindu examples such as Ramanuja and the Bhagavad Gita. [7]
The meaning of spirituality has developed and expanded over time, and various meanings can be found alongside each other. [1] [2] [3] [note 1] Traditionally, spirituality is referred to a religious process of re-formation which "aims to recover the original shape of man", [note 2] oriented at "the image of God" [4] [5] as exemplified by the founders and sacred texts of the religions of the world.
Personal religion, in which the individual has mystical experience, can be experienced regardless of the culture. The origins of the use of this term can be dated further back. [2] In the 18th, 19th, and 20th centuries, several historical figures put forth very influential views that religion and its beliefs can be grounded in experience itself.
The difference between these two conditions of the soul is like the difference between working, and enjoyment of the fruit of our work; between receiving a gift, and profiting by it; between the toil of travelling and the rest of our journey's end". [74] [75] Mattá al-Miskīn, an Oriental Orthodox monk has posited:
"Spiritual but not religious" (SBNR), also known as "spiritual but not affiliated" (SBNA), or less commonly "more spiritual than religious" is a popular phrase and initialism used to self-identify a life stance of spirituality that does not regard organized religion as the sole or most valuable means of furthering spiritual growth.
The historian of esotericism Antoine Faivre noted that "never a precise term, [esotericism] has begun to overflow its boundaries on all sides", [44] with both Faivre and Karen-Claire Voss stating that Western esotericism consists of "a vast spectrum of authors, trends, works of philosophy, religion, art, literature, and music". [45]
The book's central character is a medium named Alison Hart who, along with her assistant/business partner/manager, Colette, takes her one-woman psychic show on the road, travelling to venues around the Home Counties, and providing her audience with a point of contact between this world and the next. Dianne K. Salerni. We Hear the Dead (2010).