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In later Hindu texts, the idea of Shakti as divine feminine energy became more pronounced as wives of the gods began to personify the powers of their husbands. [16] Despite arriving at this stage, it was only later, after a lot of philosophical speculation and understanding the connecting factor underlying the universe that the idea of Shakti ...
Patriarchal control is real, and the Hindu society admits this of itself, states Gross, yet the Hindu culture distinguishes between authority – which men hold, and power – which both men and women hold. [165] Women in the Hindu tradition have the power, and they exercise that power to take control of situations that are important to them. [165]
As a neologism, the term derives from two Greek words: thea, θεά, meaning 'goddess', the feminine equivalent of theos, 'god' (from PIE root *dhes-); [4] and logos, λόγος, plural logoi, often found in English as the suffix -logy, meaning 'word, reason, plan'; and in Greek philosophy and theology, the divine reason implicit in the cosmos ...
Since the 1970s, Goddess Spirituality has emerged as a recognizable international cultural movement. [17] In 1978 Carol P. Christ's widely reprinted essay "Why Women Need the Goddess," [18] which argues in favor of the concept of there having been an ancient religion of a supreme goddess, was presented as the keynote address to an audience of over 500 at the "Great Goddess Re-emerging ...
'coiled snake', pronunciation ⓘ) is a form of divine feminine energy (or Shakti) believed to be located at the base of the spine, in the muladhara. It is an important concept in Śhaiva Tantra, where it is believed to be a force or power associated with the divine feminine or the formless aspect of the Goddess
Yet in Shaktism, states C. MacKenzie Brown, the cultural concepts of masculine and the feminine as they exist among practitioners of Shaktism are aspects of the divine, transcendent reality. [23] In Hindu iconography, the cosmic dynamic of male-female or masculine-feminine interdependence and equivalence, is expressed in the half-Shakti, half ...
The noun goddess is a secondary formation, combining the Germanic god with the Latinate -ess suffix. It first appeared in Middle English, from about 1350. [3] The English word follows the linguistic precedent of a number of languages—including Egyptian, Classical Greek, and several Semitic languages—that add a feminine ending to the language's word for god.
In the Vaishnava tradition, the divine feminine energy (shakti) implies a divine source of energy of the masculine aspect of God, "Sita relates to Rama; Lakshmi belongs to Narayana; Radha has Her Krishna." The female, in these divine pairs, is viewed as the source of energy and essence of the male form.