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El Shaddai (אל שׁדי) is most often translated as "God Almighty". El-Elyon na Adonai (אל עליון נא אדני) is a combination of two names for God, meaning "God Most High, please my Lord". (The 'ai' in 'Adonai' is a possessive.) Na (נא) is a particle of entreaty, translated "please" or "I/we beseech thee", or left untranslated.
The first occurrence of the name comes in Genesis 17:1, "When Abram was ninety-nine years old the Lord appeared to Abram and said to him, 'I am El Shaddai; walk before me, and be blameless,' [11] Similarly, in Genesis 35:11 God says to Jacob, "I am El Shaddai: be fruitful and multiply; a nation and a company of nations shall be of thee, and ...
The names of God that, once written, cannot be erased because of their holiness [5] are the Tetragrammaton, Adonai, El, Elohim, [n 1] Shaddai, Tzevaot; some also include I Am that I Am. [1] In addition, the name Jah —because it forms part of the Tetragrammaton—is similarly protected. [ 6 ]
In addition to the personal name of God YHWH (pronounced with the vocalizations Yahweh or Jehovah), titles of God used by Christians include the Hebrew titles Elohim, El-Shaddai, and Adonai, as well as Ancient of Days, Father/Abba which is Hebrew, "Most High". [18]
Adonai has a similar context and refers to God as a powerful ruler. [13] [14] Similarly, El Shaddai, derived from "shad" i.e. Lord, also points to the power of God. [13] Yahweh is the principal name in the Old Testament by which God reveals himself and is the most sacred, distinctive and incommunicable name of God. [13]
hishmiʿanu El hameyuḥad: השמיענו אל המיחד 5 God is one and God’s Name is one, Adonai eḥad ushemo eḥad: יי אחד ושמו אחד 6 In fame and splendor and praiseful song. L'Shem ul'tiferet v'lit'hilah: לשם ולתפארת ולתהלה Verse 2: 7 To greet Shabbat let’s go, let's be gone, Liqrat Shabbat ...
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Adon Olam by Irina Rosenfeld Adon Olam, with transliterated lyrics and melody, from the Jewish Encyclopedia. Adon Olam (Hebrew: אֲדוֹן עוֹלָם; "Eternal Lord" or "Sovereign of the Universe") is a hymn in the Jewish liturgy. It has been a regular part of the daily and Shabbat liturgy since the 15th century. [1]