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For women, those with simple vows were simply "sisters", with the term "nun" reserved in canon law for those who belonged to an institute of solemn vows, even if in some localities they were allowed to take simple vows instead. [20] However, the 1917 Code abolished the distinction according to which solemn vows, unlike simple vows, were ...
Another difference was that a professed religious of solemn vows lost the right to own property and the capacity to acquire temporal goods for themselves, but a professed religious of simple vows, while being prohibited by the vow of poverty from using and administering property, kept ownership and the right to acquire more, unless the ...
In the Catholic Church, the vows of members of religious orders and congregations are regulated by canons 654-658 of the Code of Canon Law. These are public vows, meaning vows accepted by a superior in the name of the Church, [5] and they are usually of two durations: temporary, and, after a few years, final vows (permanent or "perpetual ...
What makes the consecrated life a more exacting way of Christian living is the public religious vows or other sacred bonds whereby the consecrated persons commit themselves, for the love of God, to observe as binding the evangelical counsels of chastity, poverty and obedience from the Gospel, or, in the case of consecrated virgins a holy resolution (sanctum propositum) of leading a life of ...
For women, those with simple vows were simply "sisters", with the term "nun" reserved in canon law for those who belonged to an institute of solemn vows, even if in some localities they were allowed to take simple vows instead. [5] However, it abolished the distinction according to which solemn vows, unlike simple vows, were indissoluble.
Ad universalis Ecclesiae is a papal constitution dealing with the conditions for admission to Catholic religious orders of men in which solemn vows were prescribed. It was issued by Pope Pius IX on 7 February 1862.
The conversus, the lay brother properly so called, made solemn vows like the choir monks, and wore the scapular; the commissus made simple vows, and was dressed like a monk, but without the scapular; the oblatus made a vow of obedience to the abbot, gave himself and his goods to the monastery, and wore a sober secular dress. [6]
Especially in France, groups of the company began to re-shape themselves as cloistered nuns, under solemn vows, and dedicated to the education of girls within the walls of their monasteries. [1] In the following century, the Ursuline nuns were strongly encouraged and supported by Francis de Sales. They were called the "Ursuline nuns" as ...