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προαίρεσις: free will, reasoned choice, giving or withholding assent to impressions. prokopê προκοπή: progress, on the path towards wisdom. prokoptôn προκόπτων: Stoic disciple. A person making progress.
Stoicism considers all existence as cyclical, the cosmos as eternally self-creating and self-destroying (see also Eternal return). Stoicism does not posit a beginning or end to the Universe. [32] According to the Stoics, the logos was the active reason or anima mundi pervading and animating the entire Universe. It was conceived as material and ...
Epictetus (/ ˌ ɛ p ɪ k ˈ t iː t ə s /, EH-pick-TEE-təss; [3] Ancient Greek: Ἐπίκτητος, Epíktētos; c. 50 – c. 135 AD) was a Greek Stoic philosopher. [4] [5] He was born into slavery at Hierapolis, Phrygia (present-day Pamukkale, in western Turkey) and lived in Rome until his banishment, when he went to Nicopolis in northwestern Greece, where he spent the rest of his life.
This is a list of Stoic philosophers, ordered (roughly) by date. [Note: Some other philosophers like Socrates and Cynics were the big influencers in Stoicism and are founded quoted by the stoics] The criteria for inclusion in this list are fairly mild. See also Category:Stoic philosophers.
A simple example of Stoic reduction is reported by Sextus Empiricus: [49] if both p and q, then r; not r; but also p; Therefore not q. This can be reduced to two separate indemonstrable arguments of the second and third type: [50] if both p and q, then r; not r; therefore not: both p and q not: both p and q p; therefore not q
Chrysippus is the first Stoic for whom the third of the four Stoic categories, i.e. the category somehow disposed is attested. [52] In the surviving evidence, Chrysippus frequently makes use of the categories of substance and quality , but makes little use of the other two Stoic categories ( somehow disposed and somehow disposed in relation to ...
The word "Enchiridion" (Ancient Greek: ἐγχειρίδιον) is an adjective meaning "in the hand" or "ready to hand". [1]The word sometimes meant a handy sword, or dagger, but coupled with the word "book" (biblion, Greek: βιβλίον) it means a handy book or hand-book. [1]
Also called humanocentrism. The practice, conscious or otherwise, of regarding the existence and concerns of human beings as the central fact of the universe. This is similar, but not identical, to the practice of relating all that happens in the universe to the human experience. To clarify, the first position concludes that the fact of human existence is the point of universal existence; the ...