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Bloodletting was the ritualized practice of self-cutting or piercing of an individual's body that served a number of ideological and cultural functions within ancient Mesoamerican societies, in particular the Maya. When performed by ruling elites, the act of bloodletting was crucial to the maintenance of sociocultural and political structure.
It is during this nine-day period that the Maya believed they could die by the soul who has returned home. [5] The Maya associated the color red with death and rebirth and often covered graves and skeletal remains with cinnabar. The bodies of the dead were wrapped in cotton mantles before being buried. Burial sites were oriented to provide ...
The importance of sacrifice in Classic Maya culture can be seen in Structure O-13 at Piedras Negras where vessels of obsidian blades, stingray spines, and other bloodletting utensils lined the pathway along the structure. [3] These materials increased in count along the pathway, leading to a main room in which sacrifice rituals took place. [3]
Sacrifice was a religious activity in Maya culture, involving the killing of humans or animals, or bloodletting by members of the community, in rituals superintended by priests. Sacrifice has been a feature of almost all pre-modern societies at some stage of their development and for broadly the same reason: to propitiate or fulfill a perceived ...
Traditional Maya religion, though also representing a belief system, is often referred to as costumbre, the 'custom' or habitual religious practice, in contradistinction to orthodox Roman Catholic ritual. To a large extent, Maya religion is indeed a complex of ritual practices; and it is, therefore, fitting that the indigenous Yucatec village ...
Important rituals such as the dedication of major building projects or the enthronement of a new ruler required a human sacrificial offering. The sacrifice of an enemy king was the most prized offering, and such a sacrifice involved the decapitation of the captive ruler in a ritual reenactment of the decapitation of the Maya maize god by the Maya death gods. [1]
Maya households interred their dead underneath the floors, with offerings appropriate to the social status of the family. There the dead could act as protective ancestors. Maya lineages were patrilineal, so the worship of a prominent male ancestor would be emphasised, often with a household shrine.
The hieroglyphic texts on the stelae describe how some of the calendrical ceremonies required the king to perform ritual dance and bloodletting. [4] At Tikal , the twin pyramid groups were built to celebrate the kʼatun ending and reflected Maya cosmology .