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The word "Peter" in this verse is, in Greek, "petros", while this "rock" is "petra". It is a play on words, but if the original language was Aramaic the word in both cases is simply "kepha". A distinction that petros meant a stone and petra a solid piece of rocky ground is sometimes suggested, but Greek use in antiquity seems to have been less ...
Mark 8 is the eighth chapter of the Gospel of Mark in the New Testament of the Christian Bible. It contains two miracles of Jesus , Peter's confession that he believes Jesus is the Messiah , and Jesus' first prediction of his own death and resurrection .
Peter's confession at Mark 8:27–30 that Jesus is the messiah thus forms the watershed to the whole gospel. [44] A further generally recognised turning point comes at the end of chapter 10, when Jesus and his followers arrive in Jerusalem and the foreseen confrontation with the Temple authorities begins, leading R.T. France to characterise ...
In Mark 8:30 Jesus, "Then strictly warned them that they should tell no one about Him." Jesus' messianic mission cannot be understood apart from the cross, which the disciples did not yet understand (vs. 31–33 and ch. 9 vs. 30–32).
In his mapping Chapter 13 of Matthew is its centre, as is Mark 8:30 and the beginning of Chapter 12 of John. He then separates Luke into three parts by 9:51 and 18:14. [2] Each of the discourses has shorter parallel passages in the Gospel of Mark and the Gospel of Luke. The first discourse relates to Luke 6:20-49.
Sometimes the exactness in wording is striking, for example, Matthew 6:24 and Luke 16:13, [26] (27 and 28 Greek words respectively); Matthew 7:7–8 and Luke 11:9–10, [27] (24 Greek words each). There is sometimes commonality in order between the two, for example the Sermon on the Plain and Sermon on the Mount.
Matthew 8:27 is a verse in the eighth chapter of the Gospel of ... Commentary from the Church Fathers ... Pope Francis sees this verse as a mark of Jesus living "in ...
In the Gospel of Mark, generally agreed to be the earliest Gospel, written around the year 70, [3] [4] Jesus predicts his death three times, recorded in Mark 8:31-33, 9:30-32 and 10:32-34. Scholars note that this Gospel also contains verses in which Jesus appears to predict his Passion and suggest that these represent the earlier traditions ...