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The Mohawk, also known by their own name, Kanien'kehá:ka (lit. ' People of the flint ' [ 2 ] ), are an Indigenous people of North America and the easternmost nation of the Haudenosaunee , or Iroquois Confederacy (also known as the Five Nations or later the Six Nations).
In Kanien'kehá:ka beliefs, culture and stories, "the earth literally is mother [1]" and as such "becomes mother in a figurative sense, through the support she provides to all life [1]". This connection between the earth as mother and the Yakoyaner as mother led to the Kanien'kehá:ka people's matricentric social, cultural, and family system.
Mohawk (/ ˈ m oʊ h ɔː k / ⓘ) [3] or Kanienʼkéha ("[language] of the Flint Place") is an Iroquoian language currently spoken by around 3,500 people of the Mohawk nation, located primarily in current or former Haudenosaunee territories, predominately Canada (southern Ontario and Quebec), and to a lesser extent in the United States (western and northern New York).
Ganienkeh (meaning Land of the Flint in Mohawk) is a Mohawk community located on about 600 acres (2.4 km 2) near Altona, New York in the far northeast corner of the North Country. [1] Established by an occupation of Mohawk warriors in the late 1970s, it is a rare case in which an indigenous people reclaiming land from the United States succeeded.
The Mohawk Nation at Akwesasne (/ ˌ æ k w ə ˈ s æ s n eɪ / AK-wə-SAS-neh; [5] French: Nation Mohawk à Akwesasne; Mohawk: Ahkwesáhsne) is a Mohawk Nation (Kanienʼkehá:ka) territory that straddles the intersection of international (United States and Canada) borders and provincial (Ontario and Quebec) boundaries on both banks of the St. Lawrence River.
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Historic photo of Kahnawake, ca. 1860. Kahnawake is located on the southwest shore where the Saint Lawrence River narrows. The territory is described in the native language as "on, or by the rapids" (of the Saint Lawrence River) [8] (in French, it was originally called Sault du St-Louis, also related to the rapids).
“She and her crew filmed clashes with the military; the army stopping food from reaching the land defenders; some locals hanging and burning an effigy of a warrior; a mob of Châteauguay residents stoning cars belonging to Kanien’kehá:ka, containing mostly women and children, with rocks the size of fists, windows shattering, glass shards ...