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Muyarchi (transl. Effort) is a 1953, Indian Tamil-language film directed by Joseph Pallippad. The film stars P. V. Narasimha Bharathi and Revathi. It was released on 5 June 1953.
In 1938, S. Vaiyapuri Pillai, head of the Tamil research department at the University of Madras, published a book containing the verse collections of Muthollaayiram. [ 2 ] In 1943, S. Vaiyaapuri Pillai wrote in a journal opining that there could only be 300 songs on each rulers, making only 900 songs in total.
Vidaamuyarchi, existing in this form, is a fascinating addition to the evolving standards of superstar films in Tamil cinema." [ 65 ] Sudhir Srinivasan of Cinema Express gave 3.5/5 stars and wrote " Vidaamuyarchi is not a film about a hero who smashes his enemies into dust.
Nālaṭiyār was composed by Jain monks. [1] It is an anthology in the venba metre and is pessimistic in its outlook. [2] It is divided into three sections, the first section focusing on the importance of virtuous life, second section on the governance and management of wealth, and the third smaller section on the pleasures.
Tamil tradition mentions academies of poets that composed classical literature over thousands of years before the common era, a belief that scholars consider a myth. Some scholars date the Sangam literature between c. 300 BCE and 300 CE, [ 6 ] while others variously place this early classical Tamil literature period a bit later and more ...
[2] [3] Among these, the last two, Valayapathi and Kundalakesi are not extant. [ 4 ] These five epics were written between the 5th to 10th centuries and act and provide historical information about the society, religions, culture and academic life of Tamil people over that period.
A page from the first printed Tamil book - Luso-Tamil Catechism (Cartilha) printed in Lisbon in 1554 CE. It was rediscovered by Thaninayagam in the 1950s. Born as Xavier Nicholas Stanislaus, he later came to be called as Xavier Stanislaus Thaninayagam (his last name is often written as two words - Thani Nayagam) and also respectfully as "Thaninayagam Adigal".
According to Chelliah, this poem suggests that the 2nd-century Tamil society ate meat, and the shift to vegetarian lifestyle happened in later centuries. [10] The god of war Murugan , a goddess possibly Kali Kankalan, along with the ceremonial ancestral offering of red rice to crows ( shraddha ) are mentioned in the poem.