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The national emblem of Indonesia contains a shield that represents Pancasila. Pancasila economics (Indonesian: Ekonomi Pancasila), also known as "Indonesian populist economics" (Indonesian: Ekonomi kerakyatan Indonesia), is an economic system which aims to reflect the five principles of Pancasila. [1]
Rocky has been labeled by Indonesia's Tempo newspaper on its podcast Bocor Alus Politik as the No.1 "State Palace enemy" due to his outspoken opposition to the government. [ 6 ] [ 7 ] News outlet Times of Indonesia describes Rocky as a figure "known for his critical academic perspective and expertise in logic". [ 8 ]
His 1967 book, Falsafah Indonesia, laid the way for Indonesian scholars to start treating "Indonesian Philosophy" as a separate area of study. In it, Nasroen argues that the uniqueness of Indonesian philosophy is manifested in philosophical notions, such as mupakat , pantun-pantun , Pancasila , hukum adat , ketuhanan , gotong-royong ( mutual ...
The economy of Indonesia is a mixed economy with dirigiste characteristics, [31] ... or Masterplan Percepatan dan Perluasan Pembangunan Ekonomi Indonesia, ...
The end of New Order results in phobia on Pancasila, but Indonesia still maintains a consensus by declaring Pancasila as the nation's ideology. [27] [31] Despite such adjustment of Pancasila practice and implementation to the regime, Pancasila is the basis of Indonesia country and the nation's view of life. [27]
Manusia Pascamodern, Semesta, dan Tuhan: Renungan Filsafat Hidup, Manusia Modern (1999) Tentara dan Kaum Bersenjata (1999) Menjadi Generasi Pasca-Indonesia: Kegelisahan Y.B. Mangunwijaya (1999) Merintis RI Yang Manusiawi: Republik Yang Adil dan Beradab (1999) Pasca-Indonesia, Pasca-Einstein (1999) Saya Ingin Membayar Utang Kepada Rakyat (1999)
An economic ideology is a set of views forming the basis of an ideology on how the economy should run. It differentiates itself from economic theory in being normative rather than just explanatory in its approach, whereas the aim of economic theories is to create accurate explanatory models to describe how an economy currently functions.
Selo Soemardjan (May 23, 1915 in Yogyakarta [1] – June 11, 2003 in Jakarta), also spelled as Selo Sumarjan or Selo Sumardjan, was a well known senior academic in sociology at the University of Indonesia, and is known as the Pioneer of Indonesian Social Sciences. [1]