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The Latin cogito, ergo sum, usually translated into English as "I think, therefore I am", [a] is the "first principle" of René Descartes's philosophy. He originally published it in French as je pense, donc je suis in his 1637 Discourse on the Method, so as to reach a wider audience than Latin would have allowed. [1]
The Koine Greek term Ego eimi (Ἐγώ εἰμί, pronounced [eɣó imí]), literally ' I am ' or ' It is I ', is an emphatic form of the copulative verb εἰμι that is recorded in the Gospels to have been spoken by Jesus on several occasions to refer to himself not with the role of a verb but playing the role of a name, in the Gospel of ...
Ego eimi (Ancient Greek: ἐγώ εἰμι [eɡɔ̌ː eːmí]) "I am", "I exist", is the first person singular present active indicative of the verb "to be" in ancient Greek. The use of this phrase in some of the uses found in the Gospel of John is considered to have theological significance by many Christians .
Homeric psychology is a field of study with regards to the psychology of ancient Greek culture no later than Mycenaean Greece, around 1700–1200 BCE, during the Homeric epic poems (specifically the Illiad and the Odyssey). [1] The first scholar to present a theory was Bruno Snell in his 1953 German book. [2]
In the early 19th century, collection intensified, and the meaning of "statistics" broadened to include the discipline concerned with the collection, summary, and analysis of data. Today, data is collected and statistics are computed and widely distributed in government, business, most of the sciences and sports, and even for many pastimes.
The homunculus is commonly used today in scientific disciplines such as psychology as a teaching or memory tool to describe the distorted scale model of a human drawn or sculpted to reflect the relative space human body parts occupy on the somatosensory cortex (the sensory homunculus) and the motor cortex (the motor homunculus).
Thumos, also spelled thymos (Ancient Greek: θυμός), is the Ancient Greek concept of ' spiritedness ' (as in "a spirited stallion" or "spirited debate"). [1] The word indicates a physical association with breath or blood and is also used to express the human desire for recognition. It is not a somatic feeling, as nausea and dizziness are.
The psychology of self and identity is a subfield of Psychology that moves psychological research “deeper inside the conscious mind of the person and further out into the person’s social world.” [1] The exploration of self and identity subsequently enables the influence of both inner phenomenal experiences and the outer world in relation to the individual to be further investigated.