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Gudi Padwa is a spring festival marking the start of the lunisolar new year for Marathi and Konkani Hindus. [1] It is celebrated in and around Maharashtra , Goa & Damaon at the start of Chaitra , the first month of the lunisolar Hindu calendar .
A gudi or victory pole is erected outside the house on this day. The special dish on the day includes Shreekhand. Neem leaves are eaten on this day to ward off illness during the new year. Gudi Padwa, like Diwali Padwa and Dasara, is considered one of the three and half auspicious days of the Marathi calendar.
Maharashtran Hindus refer to the festival, observed on the same day, as Gudi Padwa (Marathi: गुढी पाडवा). [19] The Sindhis celebrate the same day as Cheti Chand, which is the beginning of their calendar year. [20] Manipuris also celebrate their New Year as Sajibu Nongma Panba on the same day. [21]
Gudi Padwa, Cheti Chand, Yugadi, Navreh (Chandramana Nava Varsha) Traditional Gudhi: First Day of waxing moon of Chaitra (Hindu calendar) Gudhi Padwa / ChetiChand is celebrated on the first day of the Hindu Lunar month of Chaitra, and is celebrated as New Year's Day by Marathis, Konkanis and Sindhis.
Chaitra Navaratri, Ugadi, Gudi Padwa: Explanatory note; Hindu festival dates. ... Rituals. On the eve of the new year, the priest (kulguru) ...
It typically falls in late March or early April in the Gregorian calendar on or about the same day as Gudi Padwa in Maharashtra, Ugadi in other parts of the Deccan region and Hindu Samvat Nav Varsha or beginning on New Year in Hindu Samvat Calendar of India.
The rituals related ancient texts are of two kinds: (1) the Śrautasūtras, which are based on the śruti, and (2) the Smārtasūtras, or rules based on the smriti or tradition. The first versions of the Kalpa Sutras text were probably composed by the 6th-century BCE, and they were attributed to famous Vedic sages out of respect for them in the ...
It is employed in the rituals in Hindu, Jain, and Buddhist traditions as a ceremonial offering to the deity or to an honoured guest and as an auspicious symbol used to decorate shrines and buildings. [2] Sometimes "kalasha" also refers to such a pot filled with water and topped with a coronet of mango leaves and a coconut.