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At the core of Filipino psychology is the value of kapwa, which Enriquez defines as a shared identity or the sharing of one's self with others. [7]The concept of pakikisama is often highlighted within youth groups, Filipino workplaces, and as a nation itself in order to avoid being branded as a mayabang, or as a boastful individual within the group. [2]
Women in the Philippines (Filipino: Kababaihan sa Pilipinas) may also be known as Filipina or Filipino women. Their role includes the context of Filipino culture , standards, and mindsets. The Philippines is described [ by whom? ] to be a nation of strong women, who directly and indirectly run the family unit, businesses, and government agencies.
In addition to this, about one thousand years ago, the Filipino Ifugao people of northern central Philippines already had well-established values regarding marriage and sexuality. An example of these is their custom of equating the size of a woman's breast and the wideness of her hips with the price of the dowry. [3]
The best-known British advocate of free love was the philosopher Bertrand Russell, later Third Earl Russell, who said that he did not believe he really knew a woman until he had made love with her. Russell consistently addressed aspects of free love throughout his voluminous writings, and was not personally content with conventional monogamy ...
Filipino values are social constructs within Filipino culture which define that which is socially considered to be desirable. The Filipino value system describes "the commonly shared and traditionally established system of values underlying Filipino behavior" within the context of the larger Filipino cultural system. [ 1 ]
President Quezon, having signed the Woman's Suffrage Plebiscite Bill, held that, “…it is essential and even imperative that the right to vote be granted to Filipino women if they are not to be treated as mere slaves” and that, for women, it was “…their opportunity to wield a very important weapon to defend their right to secure for ...
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