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Saint Jerome (4th century AD) mentions the birth of the Buddha, who he says "was born from the side of a virgin," [60] and the influential early Christian church father Clement of Alexandria (d. 215) mentioned Buddha (Βούττα) in his Stromata (Bk I, Ch XV). [52] The legend of Christian saints Barlaam and Josaphat draws on the life of the ...
Most scholars believe there is no historical evidence of any influence by Buddhism on Christianity. [verification needed] Leslie Houlden states that although modern parallels between the teachings of Jesus and Buddha have been drawn, these comparisons emerged after missionary contacts in the 19th century and there is no historically reliable evidence of contacts between Buddhism and Jesus. [28]
Saint Jerome (4th century AD) mentions the birth of the Buddha, who he says "was born from the side of a virgin." The early church father Clement of Alexandria (died 215 AD) was also aware of Buddha, writing in his Stromata (Bk I, Ch XV): "The Indian gymnosophists are also in the number, and
The Buddha and His Dhamma, a treatise on Buddha's life and philosophy, by B. R. Ambedkar; Before He Was Buddha: The Life of Siddhartha, by Hammalawa Saddhatissa; Buddha, a manga series that ran from 1972 to 1983 by Osamu Tezuka; Siddhartha novel by Hermann Hesse, written in German in 1922
Christ and Buddha by Paul Ranson, 1880. The Greek legend of "Barlaam and Ioasaph", sometimes mistakenly attributed to the 7th century St. John of Damascus but actually written by the Georgian monk Euthymius in the 11th century, was ultimately derived, through a variety of intermediate versions (Arabic and Georgian) from the life story of the Buddha.
The sutta begins at Jetavana where the monk Malunkyaputta is troubled by Gautama Buddha's silence on the fourteen unanswerable questions, which include queries about the nature of the cosmos and life after the death of a Buddha. Malunkyaputta then meets with Gautama Buddha and asks him for the answers to these questions, saying that if he fails ...
"I could become the Buddha of Europe", he wrote in 1883, "though frankly I would be the antipode of the Indian Buddha". [24] However, Nietzsche believed that Buddhism's goal of Nirvana was a form of life denying nihilism and promoted what he saw as its inversion, life affirmation and amor fati. According to Benjamin A. Elman, Nietzsche's ...
The Buddha states that it is unwise to be attached to both views of having and perceiving a self and views about not having a self. Any view which sees the self as "permanent, stable, everlasting, unchanging, remaining the same for ever and ever" is "becoming enmeshed in views, a jungle of views, a wilderness of views; scuffling in views, the ...