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Jñāna sometimes transcribed as gyaan, means "knowledge" in Sanskrit. The root jñā- is cognate to English know, as well as to the Greek γνώ- (as in γνῶσις gnosis). Its antonym is ajñāna "ignorance". [3]
This is a list of English words of Sanskrit origin. Most of these words were not directly borrowed from Sanskrit. The meaning of some words have changed slightly after being borrowed. Both languages belong to the Indo-European language family and have numerous cognate terms; some examples are "mortal", "mother", "father" and the names of the ...
The Sanskrit word प्रज्ञा (Prajña) is the compound of "प्र (pra-)" which prefix means – before, forward, fulfiller, and used as the intensifier but rarely as a separate word [1] and "ज्ञ (jna)" which means - knowing or familiar with. [2]
Vidya (Sanskrit: विद्या, [ʋɪd̪jɑː], IAST: vidyā) figures prominently in all texts pertaining to Indian philosophy – meaning science, learning, knowledge, and scholarship. Most importantly, it refers to valid knowledge, which cannot be contradicted, and true knowledge, which is the intuitively-gained knowledge of the self.
In pan-Indian traditions, a guru is more than a teacher: traditionally, the guru is a reverential figure to the disciple (or shisya in Sanskrit, literally seeker [of knowledge or truth]) or student, with the guru serving as a "counselor, who helps mold values, shares experiential knowledge as much as literal knowledge, an exemplar in life, an ...
Ascent to higher levels of living, losing oneself to find the higher self can be achieved through jijnasa or disinterested passion for knowledge. It lifts man out of his narrow limits and makes him forget his self in the contemplation of the universal principles of existence. Knowledge pursued for the sake of power or fame does not take us far.
While the number of pramanas varies widely from system to system, many ancient and medieval Indian texts identify six [a] pramanas as correct means of accurate knowledge and to truths: Three central pramanas which are almost universally accepted are perception (Sanskrit: pratyakṣa), inference (anumāna), and "word", meaning the testimony of ...
Such realization, claims Svetasvatara, come from self-knowledge and self-discipline; and this knowledge and realization is liberation from transmigration, the final goal of the Upanishad. [ 44 ] The Hindu goddess of knowledge, learning and creative arts, Sarasvati , is sometimes depicted alongside a swan, which is a symbol of spiritual ...