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Kahiko-Lua-Mea (better known simply as Kahiko) is a god in Hawaiian mythology, who was once a chief on the Earth and lived in Olalowaia. He is mentioned in the chant Kumulipo and in the Chant of Kūaliʻi. Kahiko is also mentioned in The Legend of Waia. [1] The legend is that there was a head figure that had the ability to speak.
Note: The word ʻewa can also mean crooked, out of shape, imperfect, ill-fitting. The word ewa, (without the okina), means unstable, swaying, wandering; strayed . This section is here to highlight some of the most common words of the Hawaiian Language, ʻŌlelo , that are used in everyday conversation amongst locals.
Moʻolelo were written down and published in Hawaiian-language newspapers such as Ke Kumu Hawaii and Ka Nonanona as literacy in the written Hawaiian language became widespread. [ 12 ] In the 1860s, 1870s, and 1880s, there was a concerted effort to write down and preserve aspects of Hawaiian tradition including moʻolelo.
the forty male gods or aspects of Kāne (ke kanahā) the four hundred gods and goddesses (ka lau) the great multitude of gods and goddesses (ke kini akua) the spirits (nā ʻunihipili) the guardians (nā ʻaumākua) Another breakdown [8] consists of three major groups: the four gods, or akua: Kū, Kāne, Lono, Kanaloa
The hula dramatizes or portrays the words of the oli or mele in a visual dance form. There are many sub-styles of hula, with the two main categories being Hula ʻAuana and Hula Kahiko. [2] Ancient hula, performed before Western encounters with Hawaiʻi, is called kahiko. It is accompanied by chant and traditional instruments.
The modern Hawaiian Pidgin English is to be distinguished from the indigenous Hawaiian language, which is still spoken. Da Jesus Book: Hawaii Pidgin New Testament is a translation of the New Testament into Hawaiian Pidgin. The book is 752 pages long, and was published by Wycliffe Bible Translators in 2000. [3]
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Peʻepeʻe akua, the Hawaiʻi equivalent of hide ‘n’ seek, was done to a chant for Pele, an akua Hawaiʻi. Lono, mauli, pau, (similar to rochambeau), but this pāʻani was meant to help players memorize moon phases. It was played along with Makahiki games that took place during ʻaha wehena (opening ceremonies).