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The Eight Consciousnesses (Skt. aṣṭa vijñānakāyāḥ [1]) is a classification developed in the tradition of the Yogācāra school of Mahayana Buddhism.They enumerate the five sense consciousnesses, supplemented by the mental consciousness (manovijñāna), the defiled mental consciousness (kliṣṭamanovijñāna [2]), and finally the fundamental store-house consciousness ...
The arising of the six sense bases is dependent on the arising of material and mental objects (Pali, Skt.: nāmarūpa); and, the arising of the six sense bases leads to the arising of "contact" (Pali: phassa; Skt.: sparśa) between the sense bases and consciousness (Pali: viññāṇa; Skt.: visjñāna) which results in pleasant, unpleasant and ...
On the other hand, nirvanic or liberated forms of consciousness are described with terms such as ye shes (jñāna, 'pristine consciousness') and shes rab (prajñā, wisdom). [2] According to Sam van Schaik , two significant terms used in Dzogchen literature is the ground ( gzhi ) and gnosis ( rig pa ), which represent the " ontological and ...
sense bases → f e e l i n g → c r a v i n g "internal" sense organs <–> "external" sense objects ↓: ↓: ↓: contact: ↓: ↑ consciousness The six internal sense bases are the eye, ear, nose, tongue, body & mind. The six external sense bases are visible forms, sound, odor, flavors, touch & mental objects. Sense-specific consciousness ...
sense bases → f e e l i n g → c r a v i n g "internal" sense organs <–> "external" sense objects ↓: ↓: ↓: contact: ↓: ↑ consciousness The six internal sense bases are the eye, ear, nose, tongue, body & mind. The six external sense bases are visible forms, sound, odor, flavors, touch & mental objects. Sense-specific consciousness ...
there are six types of consciousness, each unique to one of the internal sense organs; consciousness (viññā ṇ a) is separate (and arises) from mind (mano) here, consciousness cognizes or is aware of its specific sense base (including the mind and mind objects) viññā ṇ a is a prerequisite for the arising of craving (ta ṇ hā)
Cetana describes the process of mind [attention] moving towards and becoming involved with an object. In terms of support, there are six, such as cetana upon meeting of the eye [i.e. between object, sense faculty and consciousness], and so forth. [1] Cetanā operates with six supports, or along six channels: [1] [2] Cetanā occurring in visual ...
It is defined as the coming together of three factors: the sense organ, the sense object, and sense consciousness (vijnana). [1] [2] For example, contact (sparsha) is said to occur at the coming together of the eye organ, a visual object, and the visual sense consciousness. Sparśa is identified within the Buddhist teachings as: