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Images of Jesus tend to show ethnic characteristics similar to those of the culture in which the image has been created. Beliefs that certain images are historically authentic, or have acquired an authoritative status from Church tradition, remain powerful among some of the faithful, in Eastern Orthodoxy, Lutheranism, Anglicanism, and Roman ...
Earlier this year a picture re-emerged that showed what Jesus might have looked like as a kid. Detectives took the Turin Shroud, believed to show Jesus' image, and created a photo-fit image from ...
Although some images of Jews exist in the synagogue in Dura-Europos, and such images may have been common, their influence on the depictions of Jesus remains unknown. [82] Christian depictions of Jesus which were produced during the 3rd and 4th centuries typically focused on New Testament scenes of healings and other miracles. [84]
According to the Catholic Encyclopedia, the name "Veronica" is a colloquial portmanteau of the Latin word 'vera', meaning "truth", and Greek 'eikon', meaning "image"; the Veil of Veronica was therefore largely regarded in medieval times as "the true image", and the truthful representation of Jesus, preceding the Shroud of Turin. [8]
Christ Crucified by Giotto, c. 1310. According to Christian tradition, the True Cross is the cross on which Jesus of Nazareth was crucified.. It is related by numerous historical accounts and legends that Helena, the mother of Roman emperor Constantine the Great, recovered the True Cross at the Holy Sepulchre in Jerusalem, when she travelled to the Holy Land in the years 326–328.
The oldest and best known of these images was called the vera icon ('true image'), which in the popular imagination developed a story of a person "Veronica". [6] The story is not recorded in its present form until the Middle Ages. [7] According to tradition Veronica encountered Jesus along the Via Dolorosa on the way to Calvary. When she paused ...