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The theory of basic human values is a theory of cross-cultural psychology and universal values developed by Shalom H. Schwartz. The theory extends previous cross-cultural communication frameworks such as Hofstede's cultural dimensions theory. Schwartz identifies ten basic human values, distinguished by their underlying motivation or goals, and ...
This rendered all facts about human action examinable under a normative framework defined by cardinal virtues and capital vices. "Fact" in this sense was not value-free, and the fact-value distinction was an alien concept. The decline of Aristotelianism in the 16th century set the framework in which those theories of knowledge could be revised. [6]
Protected values tend to be "intrinsically good", and most people can in fact imagine a scenario when trading off their most precious values would be necessary. [8] If such trade-offs happen between two competing protected values such as killing a person and defending your family they are called tragic trade-offs.
For example, a good car has all the desirable qualities of cars, like a reliable engine and effective brakes, whereas a bad car lacks many. Formal axiology distinguishes between three fundamental value types: intrinsic values apply to people; extrinsic values apply to things, actions, and social roles; systemic values apply to conceptual ...
Whether universal values exist is an unproven conjecture of moral philosophy and cultural anthropology, though it is clear that certain values are found across a great diversity of human cultures, such as primary attributes of physical attractiveness (e.g. youthfulness, symmetry) whereas other attributes (e.g. slenderness) are subject to ...
Social value is a concept used in the public sector and in philanthropic contexts to cover the net social, environmental and economic benefits of individual and collective actions for which the concepts of economic value or profit are inadequate. For example, UK public procurement legislation refers to "social value" in its requirement that ...
Potter was a theologian when he developed this moral reasoning framework. The Potter Box uses four dimensions of moral analysis to help in situations where ethical dilemmas occur: Facts, Values, Principles, and Loyalties as described below. The Potter Box consists of a few simple steps, which can be completed in any order.
In Reformed epistemology, beliefs are held to be properly basic if they are reasonable and consistent with a sensible world view. Anti-foundationalism rejects foundationalism and denies there is some fundamental belief or principle which is the basic ground or foundation of inquiry and knowledge. [6]