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Letters from an American Farmer is a series of letters written by French American writer J. Hector St. John de Crèvecœur, first published in 1782.The considerably longer title under which it was originally published is Letters from an American Farmer; Describing Certain Provincial Situations, Manners, and Customs not Generally Known; and Conveying Some Idea of the Late and Present Interior ...
Guy Wilson Allen and Roger Asselineau, An American Farmer: The Life of St. John de Crevecoeur, New York: Viking Penguin, 1987; J. Hector St. John. de Crevecoeur, Letters From an American Farmer and Other Essays edited by Dennis D. Moore (Harvard University Press; 2012) 372 pages; combines an edition of the famous 1782 work and his other writings
In its broadest sense, justice is the idea that individuals should be treated fairly. According to the Stanford Encyclopedia of Philosophy, the most plausible candidate for a core definition comes from the Institutes of Justinian, a codification of Roman Law from the sixth century AD, where justice is defined as "the constant and perpetual will to render to each his due".
Studies in Classic American Literature is a work of literary criticism by the English writer D. H. Lawrence. It was first published by Thomas Seltzer in the United States in August 1923. The British edition was published in June 1924 by Martin Secker .
The specifics of this law are unwritten, however, and so each is likely to misapply it in his own case. Lacking any commonly recognised, impartial judge, there is no way to correct these misapplications or to effectively restrain those who violate the law of nature. The law of nature is therefore ill enforced in the state of nature.
The author suggested that a nuanced understanding of ordered liberty allows for recognizing new rights while remaining grounded in legal principles and respecting the balance between individual freedom and societal interests. Grothouse identifies two main arguments surrounding the interpretation of "liberty" under the Due Process Clause.
The 1793 version included new rights, and revisions to prior ones: to work, to public assistance, to education, and to resist oppression. [ 1 ] The text was mainly written by Hérault de Séchelles, whose style and writing can be found on most of the documents of the commission that also wrote the French Constitution of 1793 ("Constitution of ...
The Spirit of Law (French: De l'esprit des lois, originally spelled De l'esprit des loix [1]), also known in English as The Spirit of [the] Laws, is a treatise on political theory, as well as a pioneering work in comparative law by Montesquieu, published in 1748. [2]