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The Islamic Defenders Front (Indonesian: Front Pembela Islam; abbr. FPI) [4] [5] was an Indonesian hardline Islamist organization founded in 1998 by Muhammad Rizieq Shihab with backing from military and political figures.
ABIM supported and assisted Islamic students practising Dawah, the preaching of Islam, [3] and was a crucial organisation in the early stages of the Malaysian dawah movement. [4] According to Bubalo and Fealy, ABIM was inspired and influenced by the Muslim Brotherhood , which the authors describe as both a socio-political movement and ...
Muhammad Kilau bin Rasu [1] [2] (Jawi: محمد كيلاو بن راسو; 1866/67 – 16 August 1970) popularly known as 'Mat Kilau', or alternatively known as Mohamed bin Ibrahim or 'Mat Siam', [3] was a local chieftain and folk hero from Pahang, Malaysia, best known for his role in the Pahang Uprising (1891–1895) against the British Empire.
Pertubuhan Jamaah Islah Malaysia (widely known as JIM) is an NGO (Non-Governmental Organization) in Malaysia.The organisation was officially registered on Friday 27 July 1990 (5 Muharram 1411 of the Islamic calendar) when its registration was accepted by The Registrar of Society, Malaysia.
Sarekat Islam or Syarikat Islam (lit. 'Islamic Association' [1] or 'Islamic Union'; [2] SI) was an Indonesian socio-political organization founded at the beginning of the 20th century during the Dutch colonial era. Initially, SI served as a cooperative of Muslim Javanese batik traders to compete with the Chinese-Indonesian big traders.
Jamal-al-Din Afghani advocated Islamic unity in the face of an increasingly stronger Christian Europe. Muhammad Abduh was an Islamic modernist and rationalist.. The journal was founded in a room in Paris in 1884, and the first edition was published on March 13 of that year (corresponding with 15 Jumādā al-Ūlā, 1301). [1]
Before Islam was established in Indonesian communities, Muslim traders had been present for several centuries. Ricklefs identifies two overlapping processes by which the Islamisation of Indonesia occurred: (1) Indonesians came into contact with Islam and converted, and (2) foreign Muslim Asians (Indians, Chinese, Arabs, etc.) settled in ...
Islam in Southeast Asia is heterogeneous and is manifested in many different ways. In some places in Southeast Asia, Islam is adapted to coexist syncretically with already-existent local traditions. [5] Mysticism is a defining characteristic of Islam in Southeast Asia, with Sufism having a large regional following.