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Another intriguing distinction between the Colossian correspondence and the "7 authentic letters" is the lack of a financial request for the poor in Jerusalem. [30] Kiley notes that while every one of Paul's main letters wish for financial report, Colossians is mysteriously lacking such a request.
Most scholars believe that Paul actually wrote seven of the thirteen Pauline epistles (Galatians, Romans, 1 Corinthians, 2 Corinthians, Philemon, Philippians, 1 Thessalonians), while three of the epistles in Paul's name are widely seen as pseudepigraphic (1 Timothy, 2 Timothy, and Titus). [1]
Seven of the 13 letters that bear Paul's name, Romans, 1 Corinthians, 2 Corinthians, Galatians, Philippians, 1 Thessalonians and Philemon, are almost universally accepted as being entirely authentic and dictated by Paul himself. [8] [246] [247] [248] They are considered the best source of information on Paul's life and especially his thought. [8]
Beginning with Friedrich Schleiermacher in a letter published in 1807, biblical textual critics and scholars examining the texts fail to find their vocabulary and literary style similar to Paul's unquestionably authentic letters, fail to fit the life situation of Paul in the epistles into Paul's reconstructed biography, and identify principles ...
Scholars have increasingly questioned Paul's authorship and attributed the letter to an early follower instead, but others still defend it as authentic. [3] If Paul was the author, he probably used an amanuensis, or secretary, in writing the letter (Col 4:18), [4] possibly Timothy. [5] The original text was written in Koine Greek.
Yet, opinions on the first epistle are more divided; many scholars do think this letter is authentic, although it is written in a polished Greek even better than that of Paul, which is unlikely for an illiterate Jewish fisherman, and adopts Paul's theology, which fits poorly with the tension between Paul and Peter. [1]
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This letter was written in response to this concern. The problem then arises, as Raymond Brown points out, whether this letter is an authentic writing of Paul or written by one of his followers in his name. [36] If this letter is authentic, then it might have been written soon after Paul's first letter to this community—or possibly years later.