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The writings of Ellen G. White have been highly influential in the formation of Seventh-day Adventist eschatology, particularly the final chapters of her book The Great Controversy. The classic interpretation was Uriah Smith's book, known by its abbreviated title as Daniel and the Revelation .
Seventh-day Adventists believe that Ellen G. White, one of the church's co-founders, was a prophetess, understood today as an expression of the New Testament spiritual gift of prophecy. [ 1 ] Seventh-day Adventist believe that White had the spiritual gift of prophecy , but that her writings are a lesser light to the Bible, which has ultimate ...
This is the last time if the Lord will pardon me. I will not repeat the history of the past three years.” Ellen White rejoiced at this. [8] In 1899 Ellen White endorsed Uriah Smith's book Thoughts on Daniel and the Revelation, alongside two of her own, saying: "We will stand together, Brother Smith. Of all the books that have come forth from ...
Ellen Gould White (née Harmon; November 26, 1827 – July 16, 1915) was an American author and co-founder of the Seventh-day Adventist Church.Along with other Adventist leaders, such as Joseph Bates and her husband James White, she was influential within a small group of early Adventists who formed what became known as the Seventh-day Adventist Church.
The Baháʼí interpretation of chapters 11 and 12 of the Book of Revelation, together with the predictions of Daniel, were explained by 'Abdu'l-Bahá, the son of the founder of the Baháʼí Faith, to Laura Clifford Barney and published in 1908 in Chapters 10, 11 and 13 of "Some Answered Questions". The explanation provided in Chapter 10 draws ...
In the 1800s, a group of Christian theologians inclusive of Ellen G. White, William Miller and Joseph Bates began to study eschatological implications revealed in the Book of Daniel and the Book of Revelation. Their interpretation of Christian eschatology resulted in the founding of the Seventh-day Adventist church.
In traditional Seventh-day Adventist interpretation, as found in Uriah Smith and Ellen G. White, the two witnesses are the Old and New Testaments. [27] [28] [29] They believed that the French Revolution was the time when the two witnesses were killed. [30] [31] Other historicists also consider the two witnesses in this way. [32] [33]
Subsequently, in 1857, James White (husband of Ellen G. White) wrote in the Review and Herald (now the Adventist Review) that an "investigative judgment" was taking place in heaven, in which the lives of professed believers would pass in review before God. [36] This is the first time that the phrase "investigative judgment" was used.