Search results
Results From The WOW.Com Content Network
The concept of global cultural flows was introduced by anthropologist Arjun Appadurai in his essay "Disjuncture and difference in the global cultural economy" (1990), in which he argues that people ought to reconsider the Binary oppositions that were imposed through colonialism, such as those of ‘global’ vs. ‘local’, south vs. north, and metropolitan vs. non-metropolitan.
Many writers suggest that cultural globalization is a long-term historical process of bringing different cultures into interrelation. Jan Pieterse suggested that cultural globalization involves human integration and hybridization, arguing that it is possible to detect cultural mixing across continents and regions going back many centuries. [12]
For him the ‘new global cultural economy has to be seen as a complex, overlapping, disjunctive order’. [17] This order is composed of different interrelated, yet disjunctive global cultural flows, [18] specifically the following five: Ethnoscapes: the migration of people across cultures and borders
It acknowledges that culture is always in a state of flux, and always seeking new terrains of knowing and being. [8] Transculturalism is the mobilization of the definition of culture through the expression and deployment of new forms of cultural politics.
Cultural globalization is the intensification and expansion of cultural flows across the globe. [2] Culture is a very broad concept and has many facets, but in the discussion on globalization, Steger means it to refer to “the symbolic construction, articulation, and dissemination of meaning.” Topics under this heading include discussion ...
Sociocultural anthropology is a term used to refer to social anthropology and cultural anthropology together. It is one of the four main branches of anthropology. Sociocultural anthropologists focus on the study of society and culture, while often interested in cultural diversity and universalism. [1]
Bei, Voulgarakis, and Nault use the FPMT to illustrate Arjun Appadurai's understanding of globalization in terms of (in Appadurai's words) "(a) ethnoscapes, (b) mediascapes, (c) technoscapes, (d) finanscapes, and (e) ideoscapes." The authors accordingly describe the FPMT as "an international network of Gelugpa dharma centers headquartered in ...
The book is a foundational text in cultural anthropology and represents Geertz’s vision of how culture should be studied and understood. The essays collectively argue for a new approach to anthropology , one that emphasizes the interpretive analysis of culture, which Geertz describes as “webs of significance” spun by humans themselves.