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This article gives a list of the high priests (Kohen Gadol) of ancient Israel up to the destruction of the Second Temple in 70 AD. Because of a lack of historical data, this list is incomplete and there may be gaps. A traditional list of the Jewish High Priests. The High Priests, like all Jewish priests, belonged to the Aaronic line.
Jewish High Priest wearing the sacred vestments, the Tzitz is depicted above his forehead in yellow. The upper cords can be seen going over his turban. The priestly golden head plate , crown or frontlet ( Hebrew : צִיץ , romanized : ṣīṣ ) was the golden plate or tiara worn by the Jewish High Priest on his mitre or turban whenever he ...
The high priests before the Exile were apparently appointed for life; [75] in fact, from Aaron to the exile fewer high priests served than in the 60 years preceding the fall of the Second Temple. Josephus enumerates only 52 high priests under the Second Temple, omitting the second appointments of Hyrcanus II, Hananeel, and Joazar.
Illustration of priestly breastplate. According to the description in Exodus, this breastplate was attached to the tunic-like garment known as an ephod by gold chains/cords tied to the gold rings on the ephod's shoulder straps and by blue ribbon tied to the gold rings at the belt of the ephod. [1]
High Priest of Israel wearing the sacred vestments. The ephod is depicted here in yellow. An ephod (Hebrew: אֵפוֹד, romanized: ʾēp̄ōḏ; / ˈ ɛ f ɒ d / or / ˈ iː f ɒ d /) was a type of apron that, according to the Hebrew Bible, was worn by the High Priest of Israel, an artifact and an object to be revered in ancient Israelite culture, and was closely connected with oracular ...
The robe of the High Priest as created by the Temple Institute. The priestly robe (Hebrew: מְעִיל, romanized: məʿīl), sometimes robe of the ephod (מְעִיל הָאֵפֹוד məʿīl hāʾēp̄ōḏ), is one of the sacred articles of clothing of the High Priest of Israel. The robe is described in Exodus 28:31-35.
The name Joshua is of the same origin as the name Jesus, and Joshua the High Priest is interpreted by Christians to be a foreshadowing of Jesus: "Together [with Zerubabbel], they are types of Him, the true King and true priest, Christ Jesus, who by the resurrection raised again the true temple, His Body, after it had been destroyed."
Aaron and his successors as high priest were given control over the Urim and Thummim by which the will of God could be determined. [30] [1] God commissioned the Aaronide priests to distinguish the holy from the common and the clean from the unclean, and to teach the divine laws (the Torah) to the Israelites. [31]