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The Order of Christian Initiation of Adults (Latin: Ordo initiationis christianae adultorum), or OCIA, is a process developed by the Catholic Church for its catechumenate for prospective converts to the Catholic faith above the age of infant baptism. Candidates are gradually introduced to aspects of Catholic beliefs and practices.
The formation programme is at the heart of the Movement and is based upon the document Order of Christian Initiation of Adults. [4] ... (PDF). Religion in Communist ...
This itinerary of formation adapts the rites of the Rite of Christian Initiation of Adults (RCIA) for those that have already been baptized, without repeating the sacrament of baptism. [9] The Neocatechumenate began in Madrid in 1964 by Kiko Argüello and Carmen Hernández. [10] It is implemented in small, parish-based communities of up to 50 ...
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Another example is the Rite of Christian Initiation of Adults. [1] The term "rite" became widely used after the Second Vatican Council. While "rite" is often associated when receiving a "sacrament," it is technically incorrect to say that one received a "rite" because the sacrament is what is received while a rite is performed.
However, the Catechism of the Catholic Church, §1308, warns: "Although Confirmation is sometimes called the 'sacrament of Christian maturity,' we must not confuse adult faith with the adult age of natural growth, nor forget that the baptismal grace is a grace of free, unmerited election and does not need 'ratification' to become effective." [12]
The Catechism of the Catholic Church references this order at No. 1212, and at No. 1322 says: "The holy Eucharist completes Christian initiation.". Administering the Eucharist before Confirmation began in the Latin Church, unlike other Christian bodies, due to Pope Pius X's 1910 decree Quam singulari Christus amore (transl.: "How special was ...
'immersion, dipping in water') [1] is a Christian sacrament of initiation almost invariably with the use of water. [2] [3] It may be performed by sprinkling or pouring water on the head, or by immersing in water either partially or completely, traditionally three times, once for each person of the Trinity.