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This list compiles some of the most famous quotes by Aristotle and a few lesser-known ones, but equally as profound. Related: 75 Stoic Quotes from Philosophers of Stoicism About Life, Happiness ...
In terms of its etymology, eudaimonia is an abstract noun derived from the words eû (good, well) and daímōn (spirit or deity). [2]Semantically speaking, the word δαίμων (daímōn) derives from the same root of the Ancient Greek verb δαίομαι (daíomai, "to divide") allowing the concept of eudaimonia to be thought of as an "activity linked with dividing or dispensing, in a good way".
The first English use of the expression "meaning of life" appears in Thomas Carlyle's Sartor Resartus (1833–1834), book II chapter IX, "The Everlasting Yea". [1]Our Life is compassed round with Necessity; yet is the meaning of Life itself no other than Freedom, than Voluntary Force: thus have we a warfare; in the beginning, especially, a hard-fought battle.
For Aristotle human function is to reason, since it is that alone which humans uniquely do. And performing one's function well, or excellently, is good. According to Aristotle, the life of excellent rational activity is the happy life. Aristotle argued a second-best life for those incapable of excellent rational activity was the life of moral ...
The philosophy of happiness is the philosophical concern with the existence, nature, and attainment of happiness.Some philosophers believe happiness can be understood as the moral goal of life or as an aspect of chance; indeed, in most European languages the term happiness is synonymous with luck. [1]
First page of a 1566 edition of the Aristotolic Ethics in Greek and Latin. The Nicomachean Ethics (/ ˌ n aɪ k ɒ m ə ˈ k i ə n, ˌ n ɪ-/; Ancient Greek: Ἠθικὰ Νικομάχεια, Ēthika Nikomacheia) is Aristotle's best-known work on ethics: the science of the good for human life, that which is the goal or end at which all our actions aim. [1]:
Aristotle describes popular accounts about what kind of life would be a eudaimonic one by classifying them into three most common types: a life dedicated to pleasure; a life dedicated to fame and honor; and a life dedicated to contemplation (NE I.1095b17-19). To reach his own conclusion about the best life, however, Aristotle tries to isolate ...
Nevertheless, St. Thomas, probably influenced by Grosseteste’s choice to translate Aristotle's eudaimonia in Latin as felicitas, and tended to use them as synonyms, though he more frequently used beatitudo, in order to mean the last end of human life, as it is explicit, for instance, in ST I-II, q. 2, a. 2, arg. 1; this end, for him, consists ...