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It is one of the oldest church buildings in Kentucky and the largest one room log structure. The church was the site of a large frontier Christian revival in 1801 hosted by the local Presbyterian congregation that met in the building, with nearly 10,000 people attending. According to the museum "[i]n 1804, a small group of Presbyterian ...
The burial ground contains an unmarked section that is among the largest in the country. A Christian church congregation met on the site for many years after the 1801 revival meeting, and the congregation's leaving the Presbyterian Church in 1804. Barton W. Stone was its minister and one of the leading ministers of the Christian Church. This ...
The Cane Ridge Revival was a large camp meeting that was held in Cane Ridge, Kentucky, from August 6 to August 12 or 13, 1801. [1] [2] It was the "[l]argest and most famous camp meeting of the Second Great Awakening." [3] This camp meeting launched a multitude of smaller camp meetings on the frontier. In turn they stimulated a deeply ...
On each side facade three pointed-arched windows also contain stained glass. Although replaced in 1975, the design of the glass is based on that found in two original windows in the apse on the rear facade. The pipe organ, used in the First Christian Church of Lancaster, Kentucky, from 1904 to 1952, originally was pumped by hand. [2]
Barton Warren Stone (December 24, 1772 – November 9, 1844) was an American evangelist during the early 19th-century Second Great Awakening in the United States. First ordained a Presbyterian minister, he and four other ministers of the Washington Presbytery resigned after arguments about doctrine and enforcement of policy by the Kentucky Synod.
1950 First part of the Common Confession between the American Lutheran Church and the Lutheran Church–Missouri Synod is adopted, resulting in the schism of the Orthodox Lutheran Conference; 1950 New World Translation of the Christian Greek Scriptures released; 1950 Assumption of Mary decreed by Pope Pius XII
Barton W. Stone and Alexander Campbell each independently developed similar approaches to the Christian faith, seeking to restore the whole Christian church, on the pattern set forth in the New Testament. Both groups believed that creeds kept Christianity divided. They joined in fellowship in 1832 with a handshake.
The name "Bible Belt" has been applied historically to the South and parts of the Midwest, but is more commonly identified with the South. [6] It encompasses both the Deep South (South Carolina, Georgia, Alabama, Mississippi, and most of Louisiana) and the Upland South (North Carolina, Tennessee, Kentucky, West Virginia, Arkansas, and Oklahoma).